[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [法華義疏](https://indike.org/pramana/in.bauddha.taisho.1721) › 1.299 # 法華義疏 1.299 法華義疏 1.299 - **Language:** Classical Chinese ### [1.299](https://indike.org/pramana/in.bauddha.taisho.1721.1.299) 已如前釋，經中多說照空為慧、照有為智，論今以照空為智、照有為慧，復有此一種義也。亦得智門具照空有，故《波若．三慧品》云「知一切法一相故名一切智」。又云「知種種相故名一切種智」，在智具照空有，慧義亦然。 > As explained earlier, sūtras often say that illuminating emptiness is prajñā and illuminating phenomena is jñāna, while the śāstra here takes illuminating emptiness to be jñāna and illuminating phenomena to be prajñā; this is yet another formulation. It is also admissible that the gate of jñāna fully illuminates both emptiness and phenomena. Hence the 'Three Types of Prajñā Chapter' of the Prajñāpāramitā Sūtra states: 'Knowing all dharmas to possess a single mark is called omniscience (sarvajñatā).' It also states: 'Knowing the various marks is called the knowledge of all aspects (sarvākārajñatā).' As jñāna fully illuminates both emptiness and phenomena, the same applies to prajñā. > — English (machine translation) (machine translation) - [Previous: 1.298](https://indike.org/pramana/in.bauddha.taisho.1721.1.298) - [Next: 1.300](https://indike.org/pramana/in.bauddha.taisho.1721.1.300) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1721.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1721~en-mt.1.299) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1721.1.299](https://indike.org/pramana/in.bauddha.taisho.1721.1.299) · Pramāṇa