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# 法華義疏 1.300

法華義疏 1.300

- **Language:** Classical Chinese

### [1.300](https://indike.org/pramana/in.bauddha.taisho.1721.1.300)

「到於彼岸」者，前歎能照之二慧，此歎所照之兩境，以窮了真俗之原稱到於彼岸。故《大品》云「到有為無為彼岸」，即其事也。又前歎能了佛之慧，佛慧者謂了菩提果；今歎到彼岸，了佛大涅槃之德也。又前歎觀無不明；今歎累無不寂，即是寂滅之岸。如下文云「本來寂滅」，即涅槃也。

> 'Having reached the other shore': previously the text praised the two wisdoms capable of illuminating, and here it praises the two realms that are illuminated; by fully comprehending the source of both absolute and conventional truth, they are said to have reached the other shore. Thus the Pañcaviṃśatisāhasrikā Prajñāpāramitā Sūtra states: 'having reached the other shore of the conditioned and the unconditioned'—this is precisely what it means. Furthermore, previously it praised the wisdom capable of comprehending the Buddha—Buddha wisdom meaning comprehending the fruit of bodhi; now it praises reaching the other shore, which means comprehending the virtue of the Buddha's great nirvāṇa. Furthermore, previously it praised their contemplation as being without any lack of clarity; now it praises their defilements as being without any lack of extinction, which is precisely the shore of cessation. As stated later in the text: 'originally extinguished,' which is precisely nirvāṇa.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1721~en-mt.1.300) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1721.1.300](https://indike.org/pramana/in.bauddha.taisho.1721.1.300) · Pramāṇa
