[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [法華義疏](https://indike.org/pramana/in.bauddha.taisho.1721) › 11.129 # 法華義疏 11.129 法華義疏 11.129 - **Language:** Classical Chinese ### [11.129](https://indike.org/pramana/in.bauddha.taisho.1721.11.129) 「是比丘臨欲終時」下，第二、明二人得果。前明善人得果，次明惡人得果。善人得果有二；善明得果，次結會古今。得八種果：一者、聞法能持果。此中云「二十千萬億偈」者，即是首盧偈也。「即得如上眼根清淨」下，第二、得根淨果。「得是六根」下，第三、明得延壽果。是大士體法無生滅，寧有心於存亡？但欲為物弘經故示有長命耳。「於時增上慢」下，第四、惡人信伏果。「大神通力」者，謂身示現神通力；「樂說辨力」者，口業說法；「大善寂力」者，意得禪定。「又教化」下，第五、善人住道果。「命終之後」下，第六、捨身值佛果。「於諸佛法中」下，第七、得六根常淨無所畏果。今謂常不輕得八果，約位有三：初、得根淨，謂內凡三賢之果。二、得根常淨，即得初地已上得無生忍了悟一切法本來寂滅故根常淨。三、得佛地果，未得根淨之前則十信位，而弘經故此人具五十二位賢聖也。「得大勢」下，第八、明當得作佛果也。八果不出三報，初四是現報，次一是生報，後三是後報。 > From "When this monk was approaching the time of death" onward is the second \[section\], clarifying the attainment of fruits by the two types of persons. First it clarifies the good person's attainment of fruits, and next it clarifies the evil persons' attainment of fruits. The good person's attainment of fruits has two parts: \[first,\] it properly clarifies his attainment of fruits, and next it connects the past and the present. He attains eight kinds of fruits: First is the fruit of being able to uphold the Dharma upon hearing it. What is referred to here as "two hundred ten thousand kotis of verses" means śloka verses. From "He immediately attained the purity of the faculty of the eye as described above" onward is the second, the fruit of attaining purity of the faculties. From "Having attained these six faculties" onward is the third, clarifying the fruit of attaining an extended lifespan. This great being understood that dharmas have no arising or perishing; how could he have any concern for living or dying? It was only because he wished to propagate the sūtra for the sake of living beings that he manifested having a long life. From "At that time, the overbearingly arrogant" onward is the fourth, the fruit of the evil persons submitting with faith. "Great power of supernatural penetrations" means his physical manifestation of the power of supernatural penetrations; "power of eloquence in preaching with delight" means preaching the Dharma through verbal karma; and "power of great good tranquility" means his mental attainment of dhyāna. From "He further instructed and transformed" onward is the fifth, the fruit of causing good people to abide in the path. From "After his life ended" onward is the sixth, the fruit of relinquishing his body and encountering buddhas. From "Among the teachings of these buddhas" onward is the seventh, the fruit of attaining the perpetual purity of the six faculties and fearlessness. Now, we say that Sadāparibhūta attained eight fruits, which, according to spiritual stages, comprise three: First, attaining the purity of the faculties, which refers to the fruits of the three grades of worthies among inner worldlings. Second, attaining the perpetual purity of the faculties, which means attaining the stage of the first bhūmi and above, wherein he attained the forbearance of the non-arising of dharmas, comprehending that all dharmas are originally quiescent and extinguished, and therefore his faculties were perpetually pure. Third, attaining the fruit of the Buddha stage: before attaining the purity of the faculties, he was in the stages of the ten faiths, but because he propagated the sūtra, this person fully completed the fifty-two stages of worthies and sages. From "Mahāsthāmaprāpta" onward is the eighth, clarifying the fruit of being destined to attain buddhahood. The eight fruits do not exceed the three kinds of retribution: the first four are retribution in the present life, the next one is retribution in the next birth, and the last three are retribution in subsequent lives. > — English (machine translation) (machine translation) - [Previous: 11.128](https://indike.org/pramana/in.bauddha.taisho.1721.11.128) - [Next: 11.130](https://indike.org/pramana/in.bauddha.taisho.1721.11.130) - [Up: 11](https://indike.org/pramana/in.bauddha.taisho.1721.11) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1721~en-mt.11.129) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1721.11.129](https://indike.org/pramana/in.bauddha.taisho.1721.11.129) · Pramāṇa