[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [法華義疏](https://indike.org/pramana/in.bauddha.taisho.1721) › 11.7 # 法華義疏 11.7 法華義疏 11.7 - **Language:** Classical Chinese ### [11.7](https://indike.org/pramana/in.bauddha.taisho.1721.11.7) 〈見塔品〉中已出六人，今明四種：一者、學小乘人保執昔教，聞二權二實逆耳違心不生隨喜。二者、執此經猶是無常因果猶未究竟，若聞一乘之因辨有佛性、一乘之果常住不滅，亦逆耳違心不生信受，故不生隨喜。三者、執覆相常人聞此經開方便門、示真實相究竟無餘了義之說，亦逆耳違心不生隨喜。四者、有所得人保權執實，若聞非權非實、無依無得謂是斷見，亦逆耳違心不生隨喜。故隨喜者難得，所以功德多也。 > Six kinds of persons were already identified in the "Apparition of the Stūpa Chapter"; now four kinds are explained: First, practitioners of the Hīnayāna who cling tenaciously to the past teaching; hearing the two expedients and two reals, it is offensive to their ears and contrary to their minds, so they do not give rise to rejoicing in accord. Second, those who cling to this sūtra as still being impermanent, with its cause and effect still not ultimate; if they hear the cause of the ekayāna discerning the existence of the Buddha-nature, and the effect of the ekayāna being eternally abiding and unperishing, it is also offensive to their ears and contrary to their minds so they do not believe and accept it; thus they do not give rise to rejoicing in accord. Third, those who cling to the veiled permanent, who, upon hearing this sūtra open the door of expedient means and show the real characteristics in an ultimate, complete, definitive exposition, also find it offensive to their ears and contrary to their minds and do not give rise to rejoicing in accord. Fourth, those with attainment who cling to the expedient and grasp the real; if they hear of neither expedient nor real, with nothing to rely on and nothing to attain, they consider it to be the view of annihilationism, and finding it also offensive to their ears and contrary to their minds, they do not give rise to rejoicing in accord. Therefore those who rejoice in accord are difficult to find, which is why their merit is so great. > — English (machine translation) (machine translation) - [Previous: 11.6](https://indike.org/pramana/in.bauddha.taisho.1721.11.6) - [Next: 11.8](https://indike.org/pramana/in.bauddha.taisho.1721.11.8) - [Up: 11](https://indike.org/pramana/in.bauddha.taisho.1721.11) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1721~en-mt.11.7) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1721.11.7](https://indike.org/pramana/in.bauddha.taisho.1721.11.7) · Pramāṇa