[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [法華義疏](https://indike.org/pramana/in.bauddha.taisho.1721) › 2.167 # 法華義疏 2.167 法華義疏 2.167 - **Language:** Classical Chinese ### [2.167](https://indike.org/pramana/in.bauddha.taisho.1721.2.167) 就文亦有二：前頌光瑞，次頌覩瑞。「皆如金色」者，他方雖有七事，同為明道無二，將彼之一色顯此說一乘也。又彼此道同，故得此光照彼，將彼證此也。「從阿鼻獄上至有頂」，前頌橫照諸佛事，今頌竪照眾生事。長行云阿迦尼吒今稱有頂者，《樓炭經》云「阿迦尼吒在有色之頂也」。 > Regarding the text, there are also two parts: first, recapitulating the sign of the light; next, recapitulating the sighting of the signs. 'Are all like golden color': although there are seven matters in other lands, they equally clarify that the Path is non-dual; by using the single color of the other, he illuminates the preaching of the ekayāna in this land. Furthermore, because the Path is identical here and there, this light is able to illuminate the other, using the other to verify this. 'From the Avīci Hell up to the Peak of Existence': the previous \[lines\] recapitulated the horizontal illumination of the deeds of the various buddhas; the present \[lines\] recapitulate the vertical illumination of the matters of sentient beings. Where the prose said Akaniṣṭha, it is now called the Peak of Existence because the Loutan jing states: 'Akaniṣṭha is at the peak of the form \[realm\].' > — English (machine translation) (machine translation) - [Previous: 2.166](https://indike.org/pramana/in.bauddha.taisho.1721.2.166) - [Next: 2.168](https://indike.org/pramana/in.bauddha.taisho.1721.2.168) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.1721.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1721~en-mt.2.167) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1721.2.167](https://indike.org/pramana/in.bauddha.taisho.1721.2.167) · Pramāṇa