[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [法華義疏](https://indike.org/pramana/in.bauddha.taisho.1721) › 2.91 # 法華義疏 2.91 法華義疏 2.91 - **Language:** Classical Chinese ### [2.91](https://indike.org/pramana/in.bauddha.taisho.1721.2.91) 今明盡理之法故有窮大之瑞，言其大者不出三種：天為其瑞、地為其瑞，佛為天地之主復示徵祥。其猶惡之大者，即天為其災、地示其禍、神現其怪也。又表三世諸佛同說一乘，三根眾生咸歸不二，故現三瑞也。 > Now it is clarified that because this Dharma exhausts principle, there are omens of ultimate greatness. Speaking of what is great, they do not go beyond three kinds: heaven acts as its omen, earth acts as its omen, and the Buddha, as the lord of heaven and earth, further displays auspicious portents. Just as with the greatest of evils, heaven brings about its disasters, earth displays its calamities, and spirits manifest their anomalies. Furthermore, to signify that the buddhas of the three periods of time all preach the ekayāna and that sentient beings of the three capacities all return to non-duality, three omens are manifested. > — English (machine translation) (machine translation) - [Previous: 2.90](https://indike.org/pramana/in.bauddha.taisho.1721.2.90) - [Next: 2.92](https://indike.org/pramana/in.bauddha.taisho.1721.2.92) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.1721.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1721~en-mt.2.91) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1721.2.91](https://indike.org/pramana/in.bauddha.taisho.1721.2.91) · Pramāṇa