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# 法華義疏 3.135

法華義疏 3.135

- **Language:** Classical Chinese

### [3.135](https://indike.org/pramana/in.bauddha.taisho.1721.3.135)

又偏歎佛二智者，意欲明唯佛智究竟、餘智未究竟，此是顯究竟以密斥二乘非究竟也。《論》又云「為諸大眾生尊重心畢竟欲聞如來說」故，所以歎佛智也。又說法有二門：一、歎藥門；二、授藥門。今略說是歎藥門，後廣說是授藥門。

> Furthermore, specifically praising the Buddha's two kinds of wisdom is intended to clarify that only the Buddha's wisdom is ultimate, while other wisdoms are not ultimate; this reveals the ultimate in order to secretly rebuke the two vehicles as non-ultimate. The Śāstra also says: "To cause the great assemblies to generate a mind of veneration and ultimately desire to hear what the Tathāgata speaks"; this is why he praises the Buddha's wisdom. Furthermore, preaching the Dharma has two gates: 1. the gate of praising the medicine; 2. the gate of bestowing the medicine. The present brief explanation is the gate of praising the medicine; the later extensive explanation is the gate of bestowing the medicine.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1721~en-mt.3.135) — English, machine translation

## Linked texts (4)

- [妙法蓮華經玄贊](https://indike.org/pramana/in.bauddha.taisho.1723.3.14) — Classical Chinese
- [法華論疏](https://indike.org/pramana/in.bauddha.taisho.1818.2.80) — Classical Chinese
- [妙法蓮華經憂波提舍](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.sastra.saddharmapundarikopadesa*zh-bodhiruci.1.40) — Classical Chinese
- [妙法蓮華經論優波提舍](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.sastra.saddharmapundarikopadesa*zh-ratnamati.1.16) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1721.3.135](https://indike.org/pramana/in.bauddha.taisho.1721.3.135) · Pramāṇa
