[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [法華義疏](https://indike.org/pramana/in.bauddha.taisho.1721) › 3.167 # 法華義疏 3.167 法華義疏 3.167 - **Language:** Classical Chinese ### [3.167](https://indike.org/pramana/in.bauddha.taisho.1721.3.167) 前句云唯佛與佛乃能究盡諸法實相，今稱所謂相性，還是釋前實相，云何言前是無差別、後是差別耶？ > The preceding sentence says that only a buddha together with a buddha can exhaustively fathom the true mark of all phenomena. Now stating the so-called marks and natures is still explaining the preceding true mark; why do you say that the former is non-differentiation and the latter is differentiation? > — English (machine translation) (machine translation) - [Previous: 3.166](https://indike.org/pramana/in.bauddha.taisho.1721.3.166) - [Next: 3.168](https://indike.org/pramana/in.bauddha.taisho.1721.3.168) - [Up: 3](https://indike.org/pramana/in.bauddha.taisho.1721.3) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1721~en-mt.3.167) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1721.3.167](https://indike.org/pramana/in.bauddha.taisho.1721.3.167) · Pramāṇa