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# 法華義疏 3.245

法華義疏 3.245

- **Language:** Classical Chinese

### [3.245](https://indike.org/pramana/in.bauddha.taisho.1721.3.245)

《十地論》云「初若不自說，不知為說不說？」故要須自說。後欲令大眾慇懃三請，故因他說。又欲示法深妙無能問者，是故自說。如身子云「道場所得法無能發問者」，我意難可測亦無能問者，故十二部中用無問自說經以開宗也。後因他說者，欲令大眾尊人重法故待請方說。

> The Daśabhūmika Śāstra states: "Initially, if he does not preach of his own accord, it is not known whether he will preach or not preach"; therefore, he must necessarily preach of his own accord. Later, wishing to have the great assembly earnestly make three requests, he therefore preaches because of others. Furthermore, wishing to show that the Dharma is profound and wondrous and that none can ask about it, he therefore preached of his own accord. As Śāriputra said: "Regarding the Dharma attained at the place of awakening, none can raise questions"; my intent is difficult to fathom, and neither can anyone ask, therefore among the twelve divisions \[of scripture\], the sūtra spoken without request is used to establish the teaching. As for preaching later because of others, it is because he wishes to cause the great assembly to honour the person and revere the Dharma, so he waits for a request before preaching.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1721~en-mt.3.245) — English, machine translation

## Linked texts (1)

- [妙法蓮華經玄贊](https://indike.org/pramana/in.bauddha.taisho.1723.4.18) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1721.3.245](https://indike.org/pramana/in.bauddha.taisho.1721.3.245) · Pramāṇa
