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# 法華義疏 3.70

法華義疏 3.70

- **Language:** Classical Chinese

### [3.70](https://indike.org/pramana/in.bauddha.taisho.1721.3.70)

六者、總明諸佛不出權實二智、真應兩身。照三乘之智為權，鑒一乘之智為實。初分之經正說斯二智。王宮現生、伽耶成道為應身也；無始無終非生非滅為真身也。後段之經盛談斯義，故辨於二身。

> Sixth, clarifying all Buddhas in general: they do not go beyond the two wisdoms of provisional and real, and the two bodies of true and responsive. The wisdom that illuminates the three vehicles is the provisional; the wisdom that perceives the ekayāna is the real. The initial portion of the sūtra precisely speaks of these two wisdoms. Manifesting birth in the royal palace and attaining awakening at Gayā is the responsive body; being without beginning and without end, neither arising nor ceasing, is the true body. The latter section of the sūtra thoroughly discusses this meaning, and therefore distinguishes the two bodies.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1721~en-mt.3.70) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1721.3.70](https://indike.org/pramana/in.bauddha.taisho.1721.3.70) · Pramāṇa
