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# 法華義疏 4.42

法華義疏 4.42

- **Language:** Classical Chinese

### [4.42](https://indike.org/pramana/in.bauddha.taisho.1721.4.42)

望道未曾大小，赴大小緣故無名相中假名相說，故大小俱是方便，非但大小俱是方便，亦三一俱是方便。但今大小相對，小乘是未了故是方便，大乘已了稱為真實也。

> Viewed from the perspective of the Path, there has never been great or small; because of responding to the conditions of the great and the small, provisional names and characteristics are expounded where there are no names and characteristics. Therefore, great and small are both upāyas; not only are great and small both upāyas, but three and one are also both upāyas. However, now when contrasting great and small: because the Hīnayāna is incomplete, it is an upāya; because the Mahāyāna is already complete, it is called real.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1721~en-mt.4.42) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1721.4.42](https://indike.org/pramana/in.bauddha.taisho.1721.4.42) · Pramāṇa
