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# 法華義疏 5.72

法華義疏 5.72

- **Language:** Classical Chinese

### [5.72](https://indike.org/pramana/in.bauddha.taisho.1721.5.72)

「自惟失此利我為自欺誑」者，從「嗚呼深自責云何而自欺」，標自傷章門也。「我等亦佛子」下，釋自傷章門也。今半行結自傷也。「我常於日夜」下，自上已來皆頌昔悔，此二行偈，第二、頌於悔後生疑，兩偈為二：初偈、獨處生疑；次偈、在會生疑。上悔有獨處之與在會二時，今疑亦然。又獨處生疑，疑喪果德；在會生疑，疑失因行。疑事雖多，不出斯二也。

> "Reflecting on my own loss of this benefit, I have deceived myself": from "alas, I deeply reproached myself: how could I have deceived myself?", the topic of self-pity was introduced. From "we too are the Buddha's children" onwards, the topic of self-pity was explained. Now this half-line concludes the self-pity. From "I constantly, day and night" onwards: everything up to this point versified his past remorse; these two verses are second, versifying the arising of doubt after remorse. The two verses form two parts: the first verse, doubt arising in solitude; the subsequent verse, doubt arising in the assembly. The remorse above occurred at two times—in solitude and in the assembly—and the doubt now is also like this. Furthermore, doubt arising in solitude is doubting the forfeiture of the fruit's virtues; doubt arising in the assembly is doubting the loss of the causal practice. Although the matters of doubt are many, they do not go beyond these two.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1721~en-mt.5.72) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1721.5.72](https://indike.org/pramana/in.bauddha.taisho.1721.5.72) · Pramāṇa
