[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [法華義疏](https://indike.org/pramana/in.bauddha.taisho.1721) › 5.77 # 法華義疏 5.77 法華義疏 5.77 - **Language:** Classical Chinese ### [5.77](https://indike.org/pramana/in.bauddha.taisho.1721.5.77) 「今聞佛音聲」下，自上已來都是序二疑二悔故憂，此一行偈聞今教疑悔得除故信解。上半領開方便門，下半領顯真實義，以領此二義故疑悔便息也。「無漏難思議令眾至道場」者，三乘無漏就教而言各住三果，考而論之並歸成佛也。說三至三可是思議，今說三乘無漏乃令同歸道場故不可思議也。 > From "now hearing the Buddha's voice" onwards: everything from above was narrating his distress due to the two doubts and two remorses; this one verse expresses his belief and understanding because, hearing the present teaching, his doubt and remorse were dispelled. The upper half articulates the opening of the gate of upāya; the lower half articulates the revealing of the real meaning. Having comprehended these two meanings, his doubt and remorse were thereupon quelled. As for "untainted and inconceivable, leading the multitude to the place of enlightenment," regarding the untainted \[dharmas\] of the triyāna, in terms of teaching each abides in its three fruits, yet when examined and discussed, they all converge in attaining Buddhahood. Teaching three to reach three can indeed be conceived, but now teaching that the untainted of the triyāna leads equally to the place of enlightenment is therefore inconceivable. > — English (machine translation) (machine translation) - [Previous: 5.76](https://indike.org/pramana/in.bauddha.taisho.1721.5.76) - [Next: 5.78](https://indike.org/pramana/in.bauddha.taisho.1721.5.78) - [Up: 5](https://indike.org/pramana/in.bauddha.taisho.1721.5) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1721~en-mt.5.77) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1721.5.77](https://indike.org/pramana/in.bauddha.taisho.1721.5.77) · Pramāṇa