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# 法華義疏 5.83

法華義疏 5.83

- **Language:** Classical Chinese

### [5.83](https://indike.org/pramana/in.bauddha.taisho.1721.5.83)

「初聞佛所說」下，第三、頌新疑除故喜。前二並是昔舊疑悔除故喜。就文有三：初、一偈，述新疑；第二、明疑除；第三、身子自悔過。初「聞佛所說」者，謂初聞略開三顯一動執生疑所說也。「心中大驚疑」者，於開宗之始執動生疑也。「將非魔作佛」者，心既生疑，爾時意中密謂佛是魔。所以然者，魔之為性有而言無無而言有、一而言三三而言一，故似魔之妄談也。「惱亂我心耶」者，上半是教亂，下半是明形亂也。

> From "when I first heard what the Buddha taught" onwards: third, versifying the joy from the elimination of his new doubt. The previous two were both joy from the elimination of past, old doubt and remorse. The text has three parts: first, one verse recounting the new doubt; second, explaining the elimination of doubt; third, Śāriputra's own repentance of his error. First, "heard what the Buddha taught" refers to what was taught when initially opening the three and revealing the one in brief, which shook his attachments and produced doubt. "My heart was filled with great astonishment and doubt" means that at the beginning of setting forth the doctrine, attachments were shaken and doubt arose. "Could Māra be acting as the Buddha?": since doubt had arisen in his mind, at that time he secretly suspected that the Buddha was Māra. The reason is that Māra's nature is to call non-existent what exists and to call existent what does not exist, to call three what is one and to call one what is three; thus it seemed like Māra's deceptive talk. "Disturbing and confusing my mind?": the upper half is confusion by teaching, and the lower half is confusion by physical form.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1721~en-mt.5.83) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1721.5.83](https://indike.org/pramana/in.bauddha.taisho.1721.5.83) · Pramāṇa
