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# 法華義疏 8.10

法華義疏 8.10

- **Language:** Classical Chinese

### [8.10](https://indike.org/pramana/in.bauddha.taisho.1721.8.10)

欲明緣教相稱義也。雲雨無私而潤，草木無心而受，若無私而潤、有心而受，即緣教相乖，何由領解？故舉無心之根顯無私之教，可謂其說法者無說無示，其聽法者無聞無得，亦說如幻說、聞如幻聞，無言顯道、絕聽雨華，即其事也。

> It is intended to demonstrate the mutual conformity of conditions and teaching. Clouds and rain moisten impartially, and grasses and trees receive without mind. If the moistening were impartial while the receiving were with mind, conditions and teaching would diverge; how then could there be comprehension? Thus, adducing mindless roots to reveal the impartial teaching may be called: the one who expounds the Dharma expounds nothing and indicates nothing; the one who listens to the Dharma hears nothing and attains nothing. It is also expounding like an illusory exposition and hearing like an illusory hearing: revealing the Way without words, and the raining of flowers where hearing is cut off—that is what this refers to.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1721~en-mt.8.10) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1721.8.10](https://indike.org/pramana/in.bauddha.taisho.1721.8.10) · Pramāṇa
