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# 法華義疏 8.216

法華義疏 8.216

- **Language:** Classical Chinese

### [8.216](https://indike.org/pramana/in.bauddha.taisho.1721.8.216)

前云「心猶懷疑懼未敢即便食」，中根尚須待記解心始明，豈況下根人也。今謂此釋小成難解，若中根待記解心始決，亦應待記方述領解。今更以一義釋之，下根人聞說宿世因緣及化城之譬即為領解，是故如來便為授記，得記已後方述其領解，蓋欲辨教門不同，故三周得記、領解前後為異耳。

> Earlier it was said, "their minds still harbored doubts and fears, not daring to consume it immediately." If those of medium faculties still had to await the prophecy before their minds of understanding became clear, how much more so for people of inferior faculties! We now consider that this explanation presents a slight difficulty in understanding: if those of medium faculties awaited the prophecy before their minds of understanding became resolved, they too should have awaited the prophecy before stating their expression of understanding. Now we further explain it with another meaning: people of inferior faculties, upon hearing the exposition of past causal conditions and the parable of the conjured city, immediately expressed their understanding; therefore, the Tathāgata conferred prophecies upon them, and after receiving the prophecies they then set forth their expression of understanding. It is merely intended to distinguish the differences among the approaches of the teaching; hence across the three cycles, the order of receiving prophecy and expressing understanding differs.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1721~en-mt.8.216) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1721.8.216](https://indike.org/pramana/in.bauddha.taisho.1721.8.216) · Pramāṇa
