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# 法華義疏 8.261

法華義疏 8.261

- **Language:** Classical Chinese

### [8.261](https://indike.org/pramana/in.bauddha.taisho.1721.8.261)

「盡失樂及樂想」者，對境發愛為樂，心取境故為樂想。又釋樂謂樂具，想即樂受，生死無有實樂故稱為樂想。「爾時大通智勝」下，第二、明近緣由。以去覆講事近，名近緣由。亦開為四：初、受請說小乘法輪；第二、十六王子請轉大乘法輪；第三、受請說法；第四、說經竟入定。前一明說小，後三辨說大。就此四章各開三段，亦合十二章經。

> 'Completely losing joy and the thought of joy': joy means generating attachment toward an object; because the mind grasps the object, it is called the 'thought of joy'. Another explanation is that joy refers to the instruments of joy, while the thought is the pleasant sensation; because in saṃsāra there is no real joy, it is called the 'thought of joy'. From 'At that time, Mahābhijñājñānābhibhū...' onward is the second part, explaining the proximate circumstances. Because the distance to the repeated lecturing is proximate, it is called the proximate circumstances. It is also divided into four parts: first, accepting the request to preach the Dharma wheel of the Hīnayāna; second, the sixteen princes requesting the turning of the Dharma wheel of the Mahāyāna; third, accepting the request and preaching the Dharma; fourth, finishing the preaching of the sūtra and entering samādhi. The first part explains the preaching of the Hīnayāna, and the latter three delineate the preaching of the Mahāyāna. Within each of these four sections, three segments are opened, also making twelve sections of text in total.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1721~en-mt.8.261) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1721.8.261](https://indike.org/pramana/in.bauddha.taisho.1721.8.261) · Pramāṇa
