[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [法華義疏](https://indike.org/pramana/in.bauddha.taisho.1721) › 8.72 # 法華義疏 8.72 法華義疏 8.72 - **Language:** Classical Chinese ### [8.72](https://indike.org/pramana/in.bauddha.taisho.1721.8.72) 二義：一者、二乘有餘涅槃智非究竟智，故今明佛究竟智。二者、二乘無餘涅槃非究竟斷，故今明究竟斷，謂二死果永絕，超於五住流，故名滅度也。又上云究竟種智，謂無境不照，即波若；今無果不寂，謂解脫，而法身居內也。 > There are two meanings: First, the wisdom of the remainder nirvāṇa of the two vehicles is not the ultimate wisdom, so here the ultimate wisdom of the Buddha is clarified. Second, the remainderless nirvāṇa of the two vehicles is not ultimate cessation, so here the ultimate cessation is clarified—meaning that the fruit of the two deaths is forever cut off, transcending the flow of the five entrenchments, and thus it is called extinction. Furthermore, earlier it spoke of 'the ultimate knowledge of all modes', meaning that there is no objective realm it does not illuminate, which is prajñā; here, there is no fruit that is not quiescent, which is liberation, and the dharmakāya resides within. > — English (machine translation) (machine translation) - [Previous: 8.71](https://indike.org/pramana/in.bauddha.taisho.1721.8.71) - [Next: 8.73](https://indike.org/pramana/in.bauddha.taisho.1721.8.73) - [Up: 8](https://indike.org/pramana/in.bauddha.taisho.1721.8) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1721~en-mt.8.72) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1721.8.72](https://indike.org/pramana/in.bauddha.taisho.1721.8.72) · Pramāṇa