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# 法華遊意 1.110

法華遊意 1.110

- **Language:** Classical Chinese

### [1.110](https://indike.org/pramana/in.bauddha.taisho.1722.1.110)

今總觀經論，宜開四句不同：一、破而不取，二、取而不破，三、亦取亦破，四、不取不破。言破而不取者，今不與舊同亦不與舊異。所以然者，求上來義不成，或不可與其同、或不可與其異。求上諸義既不可得，與誰論同異耶？

> Now, observing the sūtras and treatises generally, one should open four distinct propositions: 1. refuting without adopting; 2. adopting without refuting; 3. both adopting and refuting; 4. neither adopting nor refuting. Concerning 'refuting without adopting': now it is neither identical with the old nor different from the old. Why is this? If one seeks the aforementioned meanings, they are untenable; one can neither be identical with them nor different from them. Since seeking the aforementioned meanings finds nothing to be grasped, with whom could one discuss identity and difference?  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1722~en-mt.1.110) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1722.1.110](https://indike.org/pramana/in.bauddha.taisho.1722.1.110) · Pramāṇa
