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# 法華遊意 1.99

法華遊意 1.99

- **Language:** Classical Chinese

### [1.99](https://indike.org/pramana/in.bauddha.taisho.1722.1.99)

〈壽量品〉云「如來如實知見三界之相，無有生死若退若出，亦無在世及滅度者，非實非虛非如非異，不如三界見於三界」。三界即是眾生，故知眾生與佛無二，寧有能念所念義耶？故《中論》云「生死、涅槃無有二際」。眾生、法身義亦如是。斯即經論大宗，必須依斯禮念也。

> The 'Life-span Chapter' states: 'The Tathāgata knows and sees the characteristics of the triple world as they truly are: there is no birth and death, no retreating or exiting, nor is there being in the world or passing into extinction; they are neither real nor unreal, neither such nor different, not as the triple world sees the triple world.' The triple world is precisely sentient beings; hence we know that sentient beings and the Buddha are non-dual. How could there be the meaning of an agent of mindfulness and an object of mindfulness? Therefore, the Mūlamadhyamakakārikā states: 'Between saṃsāra and nirvāṇa there is not the slightest difference.' The meaning of sentient beings and the dharmakāya is also like this. This is precisely the grand purport of the sūtras and treatises; one must rely upon this in paying homage and being mindful.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1722~en-mt.1.99) — English, machine translation

## Linked texts (2)

- [法華義疏](https://indike.org/pramana/in.bauddha.taisho.1721.1.140) — Classical Chinese
- [妙法蓮華經](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.saddharmapundarika*zh-kumarajiva.5.59) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1722.1.99](https://indike.org/pramana/in.bauddha.taisho.1722.1.99) · Pramāṇa
