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# 妙法蓮華經玄贊 1.6

妙法蓮華經玄贊 1.6

- **Language:** Classical Chinese

### [1.6](https://indike.org/pramana/in.bauddha.taisho.1723.1.6)

初酬因有六：一酬行因，二酬願因，三酬求因，四酬持因，五酬相因，六酬說因。佛果不可虛成，必由業行方得，行不孤起，必願資生。行願雖復自興，無緣不能獨會，雖逢緣以求重，非率爾而果成，要由持學始能得果，得果既圓將陳應物。表經宗之深妙，先現大相之因，大相既彰理須敷唱，故標佛本出世為一大事故也。由此酬因具斯六義。

> First, responding to causes has six aspects: first, responding to the cause of practice; second, responding to the cause of vows; third, responding to the cause of seeking; fourth, responding to the cause of upholding; fifth, responding to the cause of signs; sixth, responding to the cause of expounding. The fruit of Buddhahood cannot be attained in vain; it must be achieved through deeds and practices. Practice does not arise in isolation; it must be supported and generated by vows. Although practice and vows arise of themselves, without conditions they cannot coalesce on their own; though encountering conditions to seek it earnestly, the fruition is not achieved precipitously. One must rely on upholding and studying to finally attain the fruit; once the fruit is attained in full, one prepares to set it forth to respond to beings. To express the profound marvel of the sūtra's central theme, he first displayed the causes of the great signs; once the great signs were revealed, in principle he had to proclaim it; therefore, it is stated that the Buddha originally appeared in the world for one great matter. Thus, responding to causes is endowed with these six meanings.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1723~en-mt.1.6) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1723.1.6](https://indike.org/pramana/in.bauddha.taisho.1723.1.6) · Pramāṇa
