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# 妙法蓮華經玄贊 1.75

妙法蓮華經玄贊 1.75

- **Language:** Classical Chinese

### [1.75](https://indike.org/pramana/in.bauddha.taisho.1723.1.75)

二者彰權實。如《佛地論》一處化佛淨穢土中，聲聞等實、菩薩為權；報土之中，菩薩為實、聲聞等權。今此化、報俱有，隨應兩實二權。初列靈山化佛，菩薩在中為權，眾生見於劫盡淨土常安，壽量無邊，報身報土聲聞等眾非實。況多寶、分身悉為化現，准知報、化、權、實理彰。論中既說有化聲聞，滿慈等是，自餘化眾，多寶、分身等也。

> Second is revealing the provisional and the real. As stated in the \*Buddhabhūmi-sūtra-śāstra\*, in a pure or defiled land of a transformation buddha in one location, the śrāvakas and others are real, while the bodhisattvas are provisional; whereas in a reward land, the bodhisattvas are real, while the śrāvakas and others are provisional. Now, here both transformation and reward are present, and accordingly there are two real and two provisional. First, at Mount Gṛdhrakūṭa with the transformation buddha, the bodhisattvas among them are provisional; when sentient beings see that at the end of the kalpa the pure land is constantly secure and the lifespan is boundless, the śrāvakas and other assemblies in the reward body and reward land are not real. Moreover, Prabhūtaratna and the emanations are all transformation manifestations; based on this, it is known that the principles of reward and transformation, provisional and real, are clearly displayed. In the treatise, it is already stated that there are transformation śrāvakas, Pūrṇa Maitrāyaṇīputra and others being examples; the remaining transformation assemblies are Prabhūtaratna, the emanated bodies, and so forth.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1723~en-mt.1.75) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1723.1.75](https://indike.org/pramana/in.bauddha.taisho.1723.1.75) · Pramāṇa
