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# 妙法蓮華經玄贊 3.158

妙法蓮華經玄贊 3.158

- **Language:** Classical Chinese

### [3.158](https://indike.org/pramana/in.bauddha.taisho.1723.3.158)

三悟者，不知義，以一切聲聞、辟支佛不知彼真實處故。不知真實處者，不知究竟唯一佛乘故。如下「有人至親友家醉酒而臥，以無價珠繫衣裏等，彼初不覺後悟方知」，此意說言，二乘不知究竟唯一佛乘，體即菩提四智，所以不修報身圓滿；佛出世者欲令眾生悟於究竟唯此一乘佛菩提智，令修生長。

> Third, 'to awaken' means 'the meaning of not knowing', because all śrāvakas and pratyekabuddhas do not know that true place. 'Not knowing that true place' means they do not know that ultimately there is only the Single Buddha Vehicle. As stated below: 'It is like a person who visits a close friend's house, falls asleep drunk, and \[the friend\] ties a priceless jewel into his robe... At first he is unaware of it, and only later awakens to know it.' The meaning of this is that the two vehicles do not know that ultimately there is only the Single Buddha Vehicle—the essence of which is bodhi and the four wisdoms—and therefore do not cultivate the complete Sambhogakāya. The Buddha appears in the world desiring to make sentient beings awaken to the fact that ultimately there is only this Single Vehicle of the Buddha's bodhi wisdom, and to cause them to cultivate and develop it.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1723~en-mt.3.158) — English, machine translation

## Linked texts (2)

- [法華玄論](https://indike.org/pramana/in.bauddha.taisho.1720.6.20) — Classical Chinese
- [法華論疏](https://indike.org/pramana/in.bauddha.taisho.1818.2.459) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1723.3.158](https://indike.org/pramana/in.bauddha.taisho.1723.3.158) · Pramāṇa
