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# 妙法蓮華經玄贊 4.116

妙法蓮華經玄贊 4.116

- **Language:** Classical Chinese

### [4.116](https://indike.org/pramana/in.bauddha.taisho.1723.4.116)

贊曰：顯大法勝妙為勝人說，勸捨劣法勿成惡人，頓悟漸悟一切菩薩皆名佛子。此有五德：一心淨，專求大乘佛之智慧非樂下劣，除二障故。二柔軟下心耐勞倦，堪能作大業，精勤不息故。三利根，性多拔苦樂與他樂，一切均平聞法速入。四無量，諸佛所久遇良緣恒自磨瑩。五而行深妙道，齊修福慧寶規真覺。《發菩提心經》說具十種法堪發菩提心：一親近善友，二供養諸佛，三修習善根，四志求勝法，五心常柔和，六遭苦能忍，七慈悲淳厚，八深心平等，九愛樂大乘，十求佛智慧。皆此五攝，心淨攝二句：愛樂大乘，求佛智慧；柔軟攝二句：心常柔和，遭苦能忍；利根攝二句：慈悲淳厚，深心平等；無量佛所攝二句：親近善友，供養諸佛；行深妙通攝二句：修習善根，志求勝法。有具此五德，成十法之子，方為說大乘令其發趣。

> The Eulogy says: This reveals that the great Dharma is superior and subtle and is preached for superior people, and it encourages abandoning inferior dharmas so as not to become an evil person. All bodhisattvas, whether of sudden enlightenment or gradual enlightenment, are named 'buddha-sons'. These have five virtues: First, their minds are pure: they exclusively seek the Mahāyāna, the wisdom of the Buddha, and do not delight in what is base and inferior, because they eliminate the two hindrances. Second, being pliant and humble-minded, they can endure toil and weariness, are capable of performing great deeds, and are vigorously diligent without cessation. Third, having keen faculties, they are by nature prone to eradicate suffering and delight in bestowing joy upon others, treating all equally, and swiftly penetrating the Dharma upon hearing it. Fourth, for immeasurable \[kalpas\] under the buddhas, having long met with wholesome conditions, they constantly polish themselves. Fifth, they practice the profound and subtle path, cultivating both merit and wisdom as a precious standard for true awakening. The Sūtra on Generating the Bodhicitta states that one who possesses ten kinds of dharmas is capable of generating the bodhicitta: 1. associating with good friends (kalyāṇamitra); 2. making offerings to all buddhas; 3. cultivating wholesome roots; 4. aspiring to seek superior dharmas; 5. having an ever-gentle mind; 6. being able to endure when encountering suffering; 7. having sincere and profound loving-kindness and compassion; 8. having a deeply impartial mind; 9. loving and delighting in the Mahāyāna; 10. seeking the Buddha's wisdom. All these are subsumed under these five \[virtues\]: 'Purity of mind' subsumes the two phrases: 'loving and delighting in the Mahāyāna' and 'seeking the Buddha's wisdom'. 'Pliant' subsumes the two phrases: 'having an ever-gentle mind' and 'being able to endure when encountering suffering'. 'Keen faculties' subsumes the two phrases: 'having sincere and profound loving-kindness and compassion' and 'having a deeply impartial mind'. 'Under immeasurable buddhas' subsumes the two phrases: 'associating with good friends' and 'making offerings to all buddhas'. 'Practicing the profound and subtle \[path\]' subsumes the two phrases: 'cultivating wholesome roots' and 'aspiring to seek superior dharmas'. When there are sons who possess these five virtues and achieve these ten dharmas, only then does one preach the Mahāyāna to them, causing them to set forth.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1723~en-mt.4.116) — English, machine translation

## Linked texts (1)

- [大方廣佛華嚴經隨疏演義鈔](https://indike.org/pramana/in.bauddha.taisho.1736.35.37) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1723.4.116](https://indike.org/pramana/in.bauddha.taisho.1723.4.116) · Pramāṇa
