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# 妙法蓮華經玄贊 5.17

妙法蓮華經玄贊 5.17

- **Language:** Classical Chinese

### [5.17](https://indike.org/pramana/in.bauddha.taisho.1723.5.17)

贊曰：此釋所由。所因者，成大菩提之因行也，謂於七地四菩薩行：一菩提分、二波羅蜜、三諸神通、四成就有情。故迦葉言「於菩薩法、遊戲神通、淨佛國土、成就眾生心不好樂」，故正覺因即此四行。「待」者承望、渴仰、希須之義。鶖子自言「若我等輩承望、希須、渴仰無上正覺之因，佛必以大乘而見度脫，但由我輩於大因中不生希待，所以世尊不以大乘而見濟度。」或因謂菩提心，略為三種：一厭離有為，二求菩提，三深念眾生，即如是住、如是修行、如是降伏其心。

> The commentary: This explains the reason. "The cause" refers to the causal practices that achieve great bodhi, namely the four bodhisattva practices across the seven stages: first, the factors of enlightenment; second, the pāramitās; third, the supernormal powers; fourth, maturing sentient beings. Therefore Kāśyapa said: "Toward the bodhisattva dharmas, sporting in supernormal powers, purifying buddha-lands, and maturing sentient beings, our minds had no fondness or joy." Thus the cause of correct awakening is precisely these four practices. "Dài" (待) has the meanings of awaiting, yearning for, and hoping for. Śāriputra said of himself: "If we had awaited, hoped for, and yearned for the causes of unsurpassed correct awakening, the Buddha would certainly have saved and liberated us by means of the Mahāyāna; but because we did not produce hope and expectation toward the great causes, the Bhagavat did not save and cross us over by means of the Mahāyāna." Alternatively, "cause" refers to the bodhicitta, briefly summarized as three kinds: first, revulsion toward the conditioned; second, seeking bodhi; third, deep mindfulness of sentient beings—which is "thus dwelling, thus practicing, and thus subduing their minds."  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1723~en-mt.5.17) — English, machine translation

## Linked texts (1)

- [金剛般若論會釋](https://indike.org/pramana/in.bauddha.taisho.1816.1.67) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1723.5.17](https://indike.org/pramana/in.bauddha.taisho.1723.5.17) · Pramāṇa
