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# 妙法蓮華經玄贊 5.192

妙法蓮華經玄贊 5.192

- **Language:** Classical Chinese

### [5.192](https://indike.org/pramana/in.bauddha.taisho.1723.5.192)

下文自言「長者聞已驚入火宅」，合中自言「為利眾生而生三界朽故火宅」。《涅槃經》言：「譬如長者其家失火，長者見已從舍而出，諸子在後未脫火難，長者爾時定知火害，為諸子故還旋赴救不顧其難；諸佛菩薩亦復如是，雖知生死多諸過患，為眾生故處之不厭，是故名為不可思議。」故復示現與子同出，佛實前出。

> The subsequent text itself says: 'The elder, having heard this, entered the burning house in alarm,' and in the application of the metaphor, it says itself: 'For the benefit of sentient beings, he was born into the dilapidated burning house of the three realms.' / The Nirvāṇa Sūtra says: 'For example, if a fire breaks out in an elder's house, the elder, seeing this, escapes from the house. His sons are behind, not yet free from the disaster of the fire. The elder at that time certainly knows the harm of the fire, but for the sake of his sons, he turns back to rescue them without regard for the danger. The buddhas and bodhisattvas are also like this: although they know that saṃsāra has many faults and perils, for the sake of sentient beings they dwell in it without revulsion; therefore it is called inconceivable.' / Hence, it is again manifested that he escapes together with the sons, but in reality the Buddha escaped before.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1723~en-mt.5.192) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1723.5.192](https://indike.org/pramana/in.bauddha.taisho.1723.5.192) · Pramāṇa
