<!-- Pramāṇa, a library of Indian primary sources · https://indike.org/pramana/in.bauddha.taisho.1723.5.288 -->

[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [妙法蓮華經玄贊](https://indike.org/pramana/in.bauddha.taisho.1723) › 5.288

# 妙法蓮華經玄贊 5.288

妙法蓮華經玄贊 5.288

- **Language:** Classical Chinese

### [5.288](https://indike.org/pramana/in.bauddha.taisho.1723.5.288)

贊曰：第五合宅相，亦合多宅，遍三界故。為利五趣示於中生，故前喻云「我及諸子若不時出」，即為眾生示居生死，示於今身方從宅出，此明入宅之所以也。亦有解云，利益者即戶牗，佛為利益故入宅，眾生依利益而出宅，即一乘教行故。

> The Commentary says: The fifth \[part\] matches the features of the house, and also matches the multiple houses, for it pervades the three realms. In order to benefit the five destinies, he manifests birth among them; thus the previous parable stated, "If I and my children do not come out in time," which means manifesting residence in saṃsāra for the sake of sentient beings, and manifesting that it is only in this present life that he comes forth from the house. This clarifies the reason for entering the house. There is also an explanation stating that "benefiting" refers to the doors and windows: the Buddha enters the house for the sake of benefit, and sentient beings leave the house by relying on benefit—that is, the teaching and practice of the Single Vehicle.  
> — English (machine translation) (machine translation)

- [Previous: 5.287](https://indike.org/pramana/in.bauddha.taisho.1723.5.287)
- [Next: 5.289](https://indike.org/pramana/in.bauddha.taisho.1723.5.289)
- [Up: 5](https://indike.org/pramana/in.bauddha.taisho.1723.5)

## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1723~en-mt.5.288) — English, machine translation

---
Source: [https://indike.org/pramana/in.bauddha.taisho.1723.5.288](https://indike.org/pramana/in.bauddha.taisho.1723.5.288) · Pramāṇa
