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# 妙法蓮華經玄贊 5.300

妙法蓮華經玄贊 5.300

- **Language:** Classical Chinese

### [5.300](https://indike.org/pramana/in.bauddha.taisho.1723.5.300)

贊曰：下合示大不希。前喻有四：初思大乘果化，二念大乘因化，三隨示大乘行化，四無希取大之化。此合有三，不合隨示大乘行化：初合初喻，次「舍利弗如來復作」下合第二喻，「所以者何」下合第四喻。「佛智慧樂」者合身有力，若以机案頓拔獨覺諸苦。「令其遊戲」者合手有力，以衣裓頓拔聲聞眾苦，此義意言，且以佛果智慧及大神通二之妙用，頓拔二乘出苦來耶。

> The Commentary says: Below corresponds to displaying the Great \[Vehicle\] when they have no desire \[for it\]. In the preceding parable there were four \[points\]: first, considering conversion through the fruition of the Great Vehicle; second, considering conversion through the causes of the Great Vehicle; third, displaying conversion through the practices of the Great Vehicle in accordance \[with their capacities\]; fourth, conversion when there is no desire to grasp the Great \[Vehicle\]. Here the application has three, not applying displaying conversion through the practices of the Great Vehicle: the first corresponds to the first parable; next, from "Śāriputra, the Tathāgata also thought..." downward corresponds to the second parable; from "Why is this?" downward corresponds to the fourth parable. "Joy in the wisdom of the Buddha" corresponds to the physical strength of the body, as if using a bench to suddenly pull out the pratyekabuddhas from all sufferings. "Let them frolic and play" corresponds to the strength of the hands, suddenly pulling out the śrāvakas from their myriad sufferings with the folds of the robe. What this means is: should \[the Buddha\] just use the two wondrous applications of the Buddha-fruition's wisdom and great supernatural penetrations to suddenly extract the two vehicles from suffering?  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1723~en-mt.5.300) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1723.5.300](https://indike.org/pramana/in.bauddha.taisho.1723.5.300) · Pramāṇa
