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# 妙法蓮華經玄贊 8.13

妙法蓮華經玄贊 8.13

- **Language:** Classical Chinese

### [8.13](https://indike.org/pramana/in.bauddha.taisho.1723.8.13)

贊曰。此第二中途方退喻。修大乘因未過六十劫，倦修菩薩行，名中路疲懈。大行難修艱辛備歷，名為疲極。以倦時長，名為疲極。懼聖行海、怯有進修，復名怖畏。由怖行大，名為怖畏。不能進求大菩提果，經三大劫前路猶遠。退大不學、還住生死，名今退還。此乃義說。非實二乘昔時白佛方退住小。

> The Commentary says: This is the second \[part\], the metaphor of turning back midway. Having cultivated the causes of the Great Vehicle for not yet sixty kalpas, they grew weary of cultivating the bodhisattva practices; this is called being "exhausted and indolent midway." The great practice is difficult to cultivate, and its hardships and bitterness were thoroughly undergone; this is called being "fatigued to the utmost." Because the duration of their weariness was long, it is called being "fatigued to the utmost." Fearing the ocean of noble practices, cowed at proceeding with cultivation, they are further said to have "fear and dread." Because of fearing the greatness of the practice, it is called "fear and dread." Being unable to advance in seeking the fruit of great bodhi, with three great kalpas elapsed and the road ahead still far, retreating from the Great \[Vehicle\] and not training, returning to abide in saṃsāra—this is called "now wishing to turn back." This is stated in terms of principle. It is not that the two vehicles actually addressed the Buddha in the past and only then retreated to abide in the small.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1723~en-mt.8.13) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1723.8.13](https://indike.org/pramana/in.bauddha.taisho.1723.8.13) · Pramāṇa
