[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [妙法蓮華經玄贊](https://indike.org/pramana/in.bauddha.taisho.1723) › 9.187 # 妙法蓮華經玄贊 9.187 妙法蓮華經玄贊 9.187 - **Language:** Classical Chinese ### [9.187](https://indike.org/pramana/in.bauddha.taisho.1723.9.187) 贊曰：此中有三，第八譏訶緣、第九非軌緣、第十散亂緣。《瑜伽論》言：「應離十四垢業，藏隱六方，遠四惡友，攝四善友。」離十四垢業者，《長阿含》云：「身語惡業有四：殺、盜、邪婬、妄語，不依此四作諸惡事。惡因有四，謂貪、瞋、癡、慢，不依此四起惡業。離六損財法：一耽酒、二博戲、三放蕩、四迷著伎樂、五惡友相損、六漸隨彼說。此六之中各有六種，如是合名十四垢業。」藏隱六方者，《長阿含》說：「羅悅城中有長者子名曰善生，積世相傳於清旦時恒禮六方，令六方神常護家業所作諧偶。忽然值佛，問：有是法不？佛答言：有。與汝不同。父母為東方，師長為南方，妻子為西方，親友為北方，僕使為下方，沙門高德為上方。六方之中各有五事。」言常藏隱在此六中，不生憍舉隨其所應。若能住此六方之中，故言藏隱。遠四惡友者，《長阿含》說：「一者如親惡友，畏而伏之實無親意。二者美言惡友，言順意違。三者敬順惡友，心雖敬順然於所作善惡皆從無相諫心。四者同事惡友，為惡事伴，或同飲酒、博戲、婬逸及歌舞等。」此四之中各各有四，言四可惡而常遠之。攝四善友者，長阿含說：「一止非善友，惡事相止故。二慈愍善友，苦事相怜故。三利人友，樂事相與故。四同事善友，善事相同故。」一一之中各各有四，皆廣如彼，不能繁引。 > The Commentary says: Here there are three: the eighth condition—incurring censure; the ninth condition—improper comportment; and the tenth condition—distraction. The Yogācārabhūmi-śāstra states: “One should avoid the fourteen defiled actions, conceal oneself in the six directions, distance oneself from four bad friends, and embrace four good friends.” Regarding avoiding the fourteen defiled actions, the Dīrgha-āgama says: “Bodily and vocal evil actions are four: killing, stealing, sexual misconduct, and false speech; one must not commit various evil deeds based on these four. Evil causes are four: greed, anger, ignorance, and conceit; one must not give rise to evil karma based on these four. Avoid the six things that squander wealth: first, indulgence in wine; second, gambling; third, dissipation; fourth, infatuation with music; fifth, mutually destructive bad friends; sixth, gradually following their words. Within these six, each has six varieties; together, these are called the fourteen defiled actions.” Regarding concealing oneself in the six directions, the Dīrgha-āgama states: “In the city of Rājagṛha, there was an elder's son named Singāla. Following generations of tradition, at dawn he would always bow to the six directions, causing the spirits of the six directions to always protect the family enterprise so that whatever was done was harmonious and successful. Suddenly encountering the Buddha, he asked: ‘Is there such a Dharma?’ The Buddha replied: ‘There is, but it is not the same as yours. Parents are the east; teachers and elders are the south; wife and children are the west; relatives and friends are the north; servants and attendants are the nadir; śramaṇas of high virtue are the zenith. Within each of the six directions, there are five matters.’” It means one should always conceal oneself among these six, not giving rise to pride, according to what is appropriate. If one can abide within these six directions, it is therefore called ‘concealing oneself.’ Regarding distancing oneself from four bad friends, the Dīrgha-āgama states: “The first is the bad friend like a relative, whom one fears and submits to, without real affectionate intent. The second is the bad friend of fine words, whose speech is compliant while intentions are contrary. The third is the bad friend of respectful compliance: though their mind is respectful and compliant, regarding good and bad deeds done, they follow along with no intention to remonstrate. The fourth is the bad friend of shared deeds, who is a partner in evil matters, such as drinking wine, gambling, licentiousness, singing, dancing, and the like together.” Within these four, each has four varieties; they are called the four reprehensible ones that must always be distanced from. Regarding embracing four good friends, the Dīrgha-āgama states: “The first is the good friend who stops wrongdoing, because they stop one from evil matters. The second is the good friend of compassion, because they pity one in matters of suffering. The third is the friend who benefits people, because they provide one with matters of joy. The fourth is the good friend of shared deeds, because they share in good matters.” Each of these has four varieties, all explained at length as in that text, and cannot be quoted in full. > — English (machine translation) (machine translation) - [Previous: 9.186](https://indike.org/pramana/in.bauddha.taisho.1723.9.186) - [Next: 9.188](https://indike.org/pramana/in.bauddha.taisho.1723.9.188) - [Up: 9](https://indike.org/pramana/in.bauddha.taisho.1723.9) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1723~en-mt.9.187) — English, machine translation ## Linked texts (1) - [瑜伽師地論略纂](https://indike.org/pramana/in.bauddha.taisho.1829.12.8) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1723.9.187](https://indike.org/pramana/in.bauddha.taisho.1723.9.187) · Pramāṇa