[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [法華宗要](https://indike.org/pramana/in.bauddha.taisho.1725) › 1.25 # 法華宗要 1.25 法華宗要 1.25 - **Language:** Classical Chinese ### [1.25](https://indike.org/pramana/in.bauddha.taisho.1725.1.25) ：彼師通云：《深密經》說「終不能令當坐道場，證得無上正等菩提」者，是明決定當入無餘，永不能令不入無餘，直證無上正等菩提，是故說為一向趣寂。然彼聲聞入無餘時，住八萬劫或住六萬、四萬、二萬，然後起心即入大，生於淨土，具足佛道。若論不定種性人者，唯住有餘依地入大，如《瑜伽論》分明說故。是故彼經亦不相違。對法論文說一乘教為方便者，是述三乘權教之意，而非究竟道理之說，如彼執三乘者說云：十五有漏八無記者，是約麁相境界而說，非是究竟真實道理。是故當知彼對法論或有述於方便教文。由是道理，不相違也。 > Answer: That master resolves it, saying: 'When the Saṃdhinirmocana-sūtra states that "they can ultimately never be caused to sit at the bodhimaṇḍa and realize unsurpassable complete enlightenment," it clarifies that they definitely enter \[nirvāṇa\] without remainder and can never be caused not to enter \[nirvāṇa\] without remainder and directly realize unsurpassable complete enlightenment; for this reason they are said to be exclusively oriented toward tranquility. However, when those śrāvakas enter \[nirvāṇa\] without remainder, they abide for eighty thousand kalpas, or for sixty thousand, forty thousand, or twenty thousand, and then afterwards generate the resolve to enter the Mahāyāna, take birth in a pure land, and complete the buddha-way. If we speak of people of aniyata-gotra, they enter the Mahāyāna while abiding only in the stage with remainder, as the Yogācārabhūmi-śāstra clearly explains. Therefore, that sūtra also does not conflict. When the Abhidharmasamuccaya-vyākhyā says that the Ekayāna teaching is an upāya, it conveys the intention of the provisional Triyāna teaching and is not an exposition of the ultimate principle—just as those who grasp to the Triyāna say that the fifteen \[dhātus\] with outflows and the eight indeterminate \[dhātus\] are expounded with respect to the realm of coarse characteristics and are not the ultimate real principle. Therefore, one should know that the Abhidharmasamuccaya-vyākhyā occasionally conveys texts of the upāya teaching. By this principle, there is no conflict.' > — English (machine translation) (machine translation) - [Previous: 1.24](https://indike.org/pramana/in.bauddha.taisho.1725.1.24) - [Next: 1.26](https://indike.org/pramana/in.bauddha.taisho.1725.1.26) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1725.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1725~en-mt.1.25) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1725.1.25](https://indike.org/pramana/in.bauddha.taisho.1725.1.25) · Pramāṇa