[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [觀音玄義](https://indike.org/pramana/in.bauddha.taisho.1726) › 1.45 # 觀音玄義 1.45 觀音玄義 1.45 - **Language:** Classical Chinese ### [1.45](https://indike.org/pramana/in.bauddha.taisho.1726.1.45) 問：福慧相須，本不相離，若定而無慧者，此定名癡定。譬如盲兒騎瞎馬，必墮坑落塹而無疑也。若慧而無定者，此慧名狂慧，譬如風中然燈搖颺，搖颺照物不了。故知福慧相資，二輪平等，堪能運載也。若爾，何意以智慧拔苦、福德與樂耶？ > Question: Merit and wisdom are mutually requisite and originally not separate from one another: if there is concentration without wisdom, this concentration is called foolish concentration. It is, for example, like a blind child riding a blind horse, who will without doubt fall into a pit and drop into a ditch. If there is wisdom without concentration, this wisdom is called wild wisdom. It is, for example, like lighting a lamp in the wind, flickering and wavering, wavering and unable to illuminate objects clearly. Therefore we know that merit and wisdom mutually support each other; when the two wheels are balanced, they are capable of conveying and carrying. If so, why is it that wisdom uproots suffering while merit bestows joy? > — English (machine translation) (machine translation) - [Previous: 1.44](https://indike.org/pramana/in.bauddha.taisho.1726.1.44) - [Next: 1.46](https://indike.org/pramana/in.bauddha.taisho.1726.1.46) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1726.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1726~en-mt.1.45) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1726.1.45](https://indike.org/pramana/in.bauddha.taisho.1726.1.45) · Pramāṇa