[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [觀音玄義記](https://indike.org/pramana/in.bauddha.taisho.1727) › 1.27 # 觀音玄義記 1.27 觀音玄義記 1.27 - **Language:** Classical Chinese ### [1.27](https://indike.org/pramana/in.bauddha.taisho.1727.1.27) 二、「次約」下，酪，二：初大師明闕具，二：初、正明闕具；二、「何故」下，明闕具所以。言「二乘教」者，以三藏菩薩果同二乘，如《大論》中通指《阿含》為聲聞經耳。此教不談妙有之真，故身智滅不能起應。既無真應，豈有藥珠等邪？ > Second, under "Next, in terms of," \[which treats\] the milk curds, there are two parts: first, the Great Master clarifies the lacking and complete; second, under "Why?," he clarifies the reasons for the lacking and complete. In the first, he directly clarifies the lacking and complete. The term "teachings of the two vehicles" means that because the bodhisattvas of the Tripiṭaka \[Teaching\] share the same fruit as the two vehicles, just as in the Mahāprajñāpāramitā-śāstra the Āgamas are broadly designated as the śrāvaka sūtras. This teaching does not discuss the truth of marvelous existence; therefore, body and wisdom having been extinguished, they cannot initiate responses. Since there are neither true nor responsive \[bodies\], how could there be the medicine and jewel \[bodies\] and so forth? > — English (machine translation) (machine translation) - [Previous: 1.26](https://indike.org/pramana/in.bauddha.taisho.1727.1.26) - [Next: 1.28](https://indike.org/pramana/in.bauddha.taisho.1727.1.28) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1727.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1727~en-mt.1.27) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1727.1.27](https://indike.org/pramana/in.bauddha.taisho.1727.1.27) · Pramāṇa