[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [觀音玄義記](https://indike.org/pramana/in.bauddha.taisho.1727) › 2.3 # 觀音玄義記 2.3 觀音玄義記 2.3 - **Language:** Classical Chinese ### [2.3](https://indike.org/pramana/in.bauddha.taisho.1727.2.3) 二、「定名」下，依名釋義，二：初、明二法功能，四：初、定慧之功。靜愛觀策者，由寂靜故能愛攝諸行，由觀照故能策進諸行。愛而不策則生凝滯之心，策而不愛則成散越之慧，愛策具足方有趣果之功。二、「寂照」下，福智之德。「寂照之智」者，即權實二智也。「無幽不朗」者，即無三惑之暗也。福德禪定必含諸度及大小諸禪，以福資智如油助燈也。三、「亦稱」下，目足之稱。清涼池即涅槃者，涅槃必須三德具足，極在妙覺，分通初住。四、「涅槃」下，莊嚴之名。二嚴屬修、法身是性，性有闕具，故使二修有真緣之異，如下所辯。 > Second, from 'The name concentration' onward explains the meaning based on the names, in two parts: first, clarifying the functions of the two dharmas, in four parts: first, the function of concentration and wisdom. Regarding 'quelling through affectionate gathering and contemplating to stimulate': because of tranquility, it can affectionately gather all practices; because of contemplation and illumination, it can stimulate all practices. If there is gathering without stimulation, a stagnant mind arises; if there is stimulation without gathering, scattered and overflowing wisdom results. Only when gathering and stimulation are both complete is there the efficacy of advancing toward the fruit. Second, from 'Tranquil illumination' onward \[treats\] the virtues of merit and wisdom. 'Wisdom of tranquil illumination' refers to the two kinds of wisdom: provisional and real. 'Nothing obscure that is not illuminated' means there is no darkness of the three delusions. The merit of dhyāna concentration necessarily includes all perfections and all dhyānas, great and small; supporting wisdom with merit is like oil aiding a lamp. Third, from 'Also called' onward \[treats\] the designations of eyes and feet. The 'pure and cool pool' is nirvāṇa; nirvāṇa must be complete with the three virtues, reaching its culmination in marvelous enlightenment and partially penetrating at the first abidance. Fourth, from 'Nirvāṇa' onward \[treats\] the names of adornments. The two adornments belong to cultivation, while the dharmakāya is the nature; the nature has deficiency and completeness, which consequently causes the two cultivations to have the difference between real and conditional, as explained below. > — English (machine translation) (machine translation) - [Previous: 2.2](https://indike.org/pramana/in.bauddha.taisho.1727.2.2) - [Next: 2.4](https://indike.org/pramana/in.bauddha.taisho.1727.2.4) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.1727.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1727~en-mt.2.3) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1727.2.3](https://indike.org/pramana/in.bauddha.taisho.1727.2.3) · Pramāṇa