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# 觀音義疏 1.34

觀音義疏 1.34

- **Language:** Classical Chinese

### [1.34](https://indike.org/pramana/in.bauddha.taisho.1728.1.34)

答：前悲全拔苦已竟，後但與樂，無苦可拔，何論少分？有人解七難為兩雙一隻，火、水無識為一雙，鬼非類為一隻，王、賤是類為一雙，鬼開去、來，王論輕、重，故成七難也。

> Answer: The preceding compassion has already completely removed suffering; the subsequent merely bestows joy, and there is no suffering to be removed, so why speak of a small portion? Someone explains the seven disasters as two pairs and one single: fire and water lack consciousness, forming one pair; ghosts are a different species, forming one single; kings and bandits are of the same species, forming one pair; ghosts are divided into leaving and coming, while kings are discussed in terms of light and heavy; thus they form the seven disasters.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1728~en-mt.1.34) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1728.1.34](https://indike.org/pramana/in.bauddha.taisho.1728.1.34) · Pramāṇa
