[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [觀音義疏](https://indike.org/pramana/in.bauddha.taisho.1728) › 1.41 # 觀音義疏 1.41 觀音義疏 1.41 - **Language:** Classical Chinese ### [1.41](https://indike.org/pramana/in.bauddha.taisho.1728.1.41) 次約證者，晉世謝敷作《觀世音應驗傳》，齊陸杲又續之，其傳云：「竺長舒，晉元康年中於洛陽為延火所及，草屋下風，豈有免理？一心稱名，風迴火轉隣舍而滅。鄉里淺見，謂為自爾。因風燥日，擲火燒之，三擲三滅，即叩頭懺謝。法力於魯郡起精舍，於上谷乞得一車麻，於空野遇火，法力疲極小臥，比覺火勢已及，因舉聲稱觀，未得稱世音，應聲火滅。又，法智遇野火，頭面作禮，至心稱名，餘處皆燒，智容身所無損。」又，吳興郡吏，此皆記傳所明，非為虛說信矣。三、就觀行釋者，火有多種，有果報火、業火、煩惱火。果報火至初禪，業火通三界，煩惱火通三乘人。 > Next, regarding verification: In the Jin dynasty, Xie Fu composed the \*Records of Avalokiteśvara's Responses and Verifications\*, and Lu Gao of the Qi dynasty continued it. That record states: "Zhu Changshu was overtaken by spreading fire in Luoyang during the Yuankang era of the Jin. Being downwind in a thatched cottage, how could there be any principle of escape? He single-mindedly recited the name, and the wind turned, the fire shifted toward the neighboring house, and went out. The villagers, being of shallow view, said it was naturally so. On a dry, windy day, they threw fire to burn it; three times they threw fire and three times it went out, whereupon they kowtowed and repented. Fali built a monastery in Lu Commandery and begged a cart of hemp in Shanggu; encountering a wildfire in an open wasteland, Fali was exhausted and took a short nap; by the time he awoke, the fire's force had already reached him; he therefore raised his voice and recited 'Guan,' but before he could recite 'Shiyin,' the fire was extinguished at the sound. Furthermore, Fazhi encountered a wildfire, bowed his head to the ground, and with utmost sincerity recited the name; all other places were burned, but the spot where Zhi stood was unharmed." Moreover, there was the clerk of Wuxing Commandery: these are all illuminated in records and chronicles, and should truly be believed not to be empty talk. Third, explaining in terms of contemplative practice: there are many kinds of fire—there is retribution fire, karma fire, and affliction fire. Retribution fire reaches up to the first dhyāna, karma fire extends throughout the three realms, and affliction fire extends to practitioners of the three vehicles. > — English (machine translation) (machine translation) - [Previous: 1.40](https://indike.org/pramana/in.bauddha.taisho.1728.1.40) - [Next: 1.42](https://indike.org/pramana/in.bauddha.taisho.1728.1.42) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1728.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1728~en-mt.1.41) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1728.1.41](https://indike.org/pramana/in.bauddha.taisho.1728.1.41) · Pramāṇa