[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [觀音義疏](https://indike.org/pramana/in.bauddha.taisho.1728) › 1.87 # 觀音義疏 1.87 觀音義疏 1.87 - **Language:** Classical Chinese ### [1.87](https://indike.org/pramana/in.bauddha.taisho.1728.1.87) 三、觀釋者，若果報論怨賊者，從地獄至第六天皆有鬪諍。如《阿含》云：「忉利戰不如修羅，索援至第六天。」如此怨會，稱名得脫也。次修善時，惡多是怨，猶如氷炭，稱名惡退，善業成就，如闇滅明生。次明煩惱為怨賊者，一切煩惱是出世法怨、商主是三師羯磨、受戒人是商人、無作戒是重寶、五塵是怨賊，或法師是商主、商人是徒眾、理教是重寶、兩遇魔事是怨賊，或心王是商主、心數是商人、正觀之智是重寶、覺觀為怨賊，或般若是商主、五度萬行是商人、法性實相是重寶、六蔽是怨賊，將此意歷諸教義自在作悉成，稱名即得解脫也。復次，約怨賊難結，成別圓慈悲應，例前可解云云。 > Third, as for the contemplative interpretation: If discussing hateful bandits in terms of retribution, from the hells up to the sixth heaven there is fighting and contention. As the Āgama says: 'Trāyastriṃśa was losing the battle against the asuras, and sought reinforcements up to the sixth heaven.' Encountering such hatred, one attains escape by reciting the name. Next, when cultivating good, abundant evil is the hateful foe, just like ice and burning coals; by reciting the name, evil retreats and good karma is perfected, like darkness disappearing and light arising. Next, clarifying afflictions as hateful bandits: all afflictions are the hateful foes of the supramundane Dharma; the merchant leader is the karmadāna of the three masters; the person receiving the precepts is the merchant; the unmanifest precepts are the heavy treasures; the five dusts are the hateful bandits. Or, the Dharma master is the merchant leader; the merchants are his disciples; the principle and teachings are the heavy treasures; encountering māra affairs twice is the hateful bandit. Or, the mind king is the merchant leader; the mental factors are the merchants; the wisdom of correct contemplation is the heavy treasure; coarse and subtle examination are the hateful bandits. Or, prajñā is the merchant leader; the five perfections and ten thousand practices are the merchants; the true mark of dharma nature is the heavy treasure; the six hindrances are the hateful bandits. Applying this idea through the various doctrinal meanings, constructing it freely, all are established; reciting the name, one immediately attains liberation. Furthermore, concluding in terms of the peril of hateful bandits to establish the compassionate response of the Separate and Perfect \[teachings\], this is understood by analogy with the preceding, and so forth. > — English (machine translation) (machine translation) - [Previous: 1.86](https://indike.org/pramana/in.bauddha.taisho.1728.1.86) - [Next: 1.88](https://indike.org/pramana/in.bauddha.taisho.1728.1.88) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1728.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1728~en-mt.1.87) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1728.1.87](https://indike.org/pramana/in.bauddha.taisho.1728.1.87) · Pramāṇa