[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [觀音義疏](https://indike.org/pramana/in.bauddha.taisho.1728) › 2.35 # 觀音義疏 2.35 觀音義疏 2.35 - **Language:** Classical Chinese ### [2.35](https://indike.org/pramana/in.bauddha.taisho.1728.2.35) 又，約觀解者，二觀發中道，二觀實不等而言等者，以中道等故，故言為等。如乞人等彼難勝如來，故言等也。三、結成一時稱名，福不可盡。《大品》云：「一華散空乃至畢苦，其福不盡。」如文第二問答，從無盡意白佛言云何遊娑婆下前。 > Furthermore, in terms of contemplative interpretation: the two contemplations give rise to the middle way. The two contemplations are indeed unequal, yet are said to be equal because they are equal through the middle way; therefore they are called equal. It is just as a beggar is equal to the Tathāgata Duṣprasaha; therefore they are said to be equal. Third, concluding that by reciting the name for a single moment, the blessings are inexhaustible. The Dapin jing says: 'Scattering a single flower into the air, until one completely ends suffering, the blessings are inexhaustible.' As for the second question and answer in the text, it is from Akṣayamati addressing the Buddha: 'How does he roam the sahā world...' onward. > — English (machine translation) (machine translation) - [Previous: 2.34](https://indike.org/pramana/in.bauddha.taisho.1728.2.34) - [Next: 2.36](https://indike.org/pramana/in.bauddha.taisho.1728.2.36) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.1728.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1728~en-mt.2.35) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1728.2.35](https://indike.org/pramana/in.bauddha.taisho.1728.2.35) · Pramāṇa