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# 金剛三昧經論 2.37

金剛三昧經論 2.37

- **Language:** Classical Chinese

### [2.37](https://indike.org/pramana/in.bauddha.taisho.1730.2.37)

論曰：此下第六如來述成。於中有三：一者正述、二者舉非、三者顯是。初中亦三：總述、別述、後還結成。初言如是如是者，述前無證及後無得。一切已下，第二別述，先述無生、後述寂滅。言無生者，是無生行，述無能證能得。言寂滅者，是寂滅理，述無所證所得。初言一切心行者，所有出世無分別智相應心行不取諸相，證會無相，故言不過無相。體於空寂冥然無生，故言體寂無生。

> The treatise states: Below this is the sixth \[part\], the Tathāgata's ratification. Herein there are three parts: first, the direct ratification; second, adducing what is wrong; third, revealing what is correct. In the first part there are also three: a general ratification, a specific ratification, and a concluding confirmation. In the beginning, 'So it is, so it is' ratifies the preceding absence of realization and the subsequent absence of attainment. From 'All...' downward is the second, the specific ratification: first ratifying unarisenness, and then ratifying tranquility and cessation. Regarding 'unarisenness,' this is unarisen practice, ratifying that there is no realizer or attainer. Regarding 'tranquility and cessation,' this is the principle of tranquility and cessation, ratifying that there is nothing realized or attained. In the beginning, 'all mental practices' refers to all the mental practices associated with supramundane non-conceptual cognition; they do not grasp at characteristics and realize the signless, hence it is said, 'do not exceed the signless.' Substantively realizing emptiness and tranquility, they are tacitly unarisen; hence it is said, 'being tranquil in substance and unarisen.'  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1730~en-mt.2.37) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1730.2.37](https://indike.org/pramana/in.bauddha.taisho.1730.2.37) · Pramāṇa
