[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經搜玄分齊通智方軌](https://indike.org/pramana/in.bauddha.taisho.1732) › 2.85 # 大方廣佛華嚴經搜玄分齊通智方軌 2.85 大方廣佛華嚴經搜玄分齊通智方軌 2.85 - **Language:** Classical Chinese ### [2.85](https://indike.org/pramana/in.bauddha.taisho.1732.2.85) 三等一切佛者，有五：初問、次答、三結、四歎德、五偈頌。答文有五：初辨行體有二，可知。此迴向有二意：一為等故成迴三種、二為先應三迴故得等也，可准之。二「此菩薩得如是樂時」下迴佛菩薩及眾生，此文有四：初向佛、二迴菩薩、三迴眾生、四「菩薩攝取行等行」下明儀式也。菩薩，文有二，可知。第三迴眾生，文中有三：初迴儀式，此有二，可知；二滅惡；三生善。三「菩薩若在家時」下辨起心分齊，此文有二：初釋、次「如是菩薩今集」下結。初文有二：初在家攝生迴向、二「菩薩作是念乃至小大」下大悲深重。初文有四：初起心；二對緣辨攝，有二可知；三明成行無間，即顯智堅固；四結。第二深重，文有二：初離苦、二得樂，可知。四「復作是念如彼」下迴向實際，文有三：初牒前、二「迴向二而無所著」下正迴實際、三「摩訶薩」下結同佛迴。正迴實際有二：初約入觀智迴、二「常樂習行普門」下出觀智以迴向。第五總結中，初牒前行體、次「第一迴向」下通結。偈有二：初長行；次偈，有四十八：初二頌體、次三十四頌迴佛眾生等文、次四頌實際、次八頌結歎。 > Regarding the third, \[the dedication that is\] equal to all buddhas, there are five \[parts\]: first, the question; second, the answer; third, the conclusion; fourth, the praise of virtues; and fifth, the verses. The text of the answer has five \[parts\]: First, the definition of the nature of the practice has two \[aspects\], which can be understood. This dedication has two meanings: first, because it is equal, the three kinds of dedication are accomplished; second, because one must first dedicate in the three ways, equality is attained; this can be inferred accordingly. Second, from "when this bodhisattva attains such joy" onward, dedication to the buddhas, bodhisattvas, and sentient beings; this text has four \[parts\]: first, dedication to the buddhas; second, dedication to the bodhisattvas; third, dedication to sentient beings; and fourth, from "bodhisattvas gathering practices and performing equal practice" onward, clarifying the ritual procedures. \[Dedication to\] bodhisattvas has two \[parts\], which can be understood. The third, dedication to sentient beings, contains three \[parts\]: first, the ritual procedure of dedication, which has two \[aspects\] that can be understood; second, eradicating evil; and third, generating good. Third, from "when a bodhisattva is at home" onward, clarifying the scope of giving rise to the mind; this text has two \[parts\]: first, the explanation; second, from "as the bodhisattva now gathers" onward, the conclusion. The first text has two \[parts\]: first, dedication by gathering sentient beings while at home; second, from "the bodhisattva reflects: whether minor or major" onward, deep and profound great compassion. The first text has four \[parts\]: first, giving rise to the mind; second, discerning the gathering in relation to objects, which has two \[aspects\] that can be understood; third, clarifying that the accomplishment of practice is uninterrupted, which reveals that wisdom is firm; and fourth, the conclusion. The second, \[great compassion being\] deep and profound, has two \[parts\]: first, departing from suffering; and second, attaining joy, which can be understood. Fourth, from "further reflecting: like that" onward, dedication to the actual limit (bhūta-koṭi); the text has three \[parts\]: first, reiterating the preceding; second, from "dedicating to both without attachment" onward, the direct dedication to the actual limit; and third, from "the mahāsattva" onward, concluding with equality to the buddhas' dedication. The direct dedication to the actual limit has two \[aspects\]: first, dedication according to the wisdom entering contemplation; second, from "always rejoicing in practicing the universal gate" onward, dedicating by means of the wisdom emerging from contemplation. Fifth, in the overall conclusion: first, reiterating the preceding nature of practice; second, from "the foremost dedication" onward, concluding generally. The verses have two \[parts\]: first, the prose; second, the verses, numbering forty-eight: the first two verses praise the essential nature; the next thirty-four verses praise the text on dedicating to the buddhas, sentient beings, and so forth; the next four verses praise the actual limit; and the next eight verses conclude with praise. > — English (machine translation) (machine translation) - [Previous: 2.84](https://indike.org/pramana/in.bauddha.taisho.1732.2.84) - [Next: 2.86](https://indike.org/pramana/in.bauddha.taisho.1732.2.86) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.1732.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1732~en-mt.2.85) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1732.2.85](https://indike.org/pramana/in.bauddha.taisho.1732.2.85) · Pramāṇa