[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經搜玄分齊通智方軌](https://indike.org/pramana/in.bauddha.taisho.1732) › 2.89 # 大方廣佛華嚴經搜玄分齊通智方軌 2.89 大方廣佛華嚴經搜玄分齊通智方軌 2.89 - **Language:** Classical Chinese ### [2.89](https://indike.org/pramana/in.bauddha.taisho.1732.2.89) 七等心隨順一切眾生，初問、次答、三結、四歎德用、五偈頌。第二答，文有四：初辨行體、二「菩薩離垢清淨」下迴向眾生及菩提、三「菩薩修行如是善根」下迴實際、四「菩薩行如是」下結歎勝用。初體，文有三：初辨行體；二「菩薩行如是等」下辨行用，有二：初離惡、二生德也；三「不求生天」下辨修意，此有二意：一隨他眾生所作善根不逆善令進故、二菩薩自善根隨眾生根性三品授與故，此可思准之。二眾生及菩提，文有二：初辨修行、二「菩薩以此善根」下正明迴向。初文有二：初自分、二「修習平等」下增上修也。初文有五：初辨所依之緣，謂善根也；二「菩薩復作是念」下明依緣起心，於中分三可知；三「菩薩如是」下顯心具德；四辨時分；五「復次菩薩」下廣辨所施之物。第二增上施中有二：初辨施心、二「菩薩復作是念」下明心具德。二正迴向中有二：初正迴向；二「如是菩薩」下結德自在，此有二：初自分、二「以如是等」下勝進可知也。實際，文有二：初牒前利益、二「菩薩如是等」下正明實際。初文有五：初離垢；二明所得；三明無等；四對果校量，此有二：初總、次別；五結成具德也。二正迴法界，文相顯，可知。四結歎，文可知。偈有二，初長行、次偈頌。偈有四十二：初二頌體、次十七頌眾生及菩提、次七頌實際、次十六頌結歎文。 > Seventh, with an impartial mind according with all sentient beings has: first, the question; next, the answer; third, the conclusion; fourth, praising the virtues and functions; fifth, the verses. In the second part, the answer, the text has four: 1. discerning the essence of practice; 2. under 'the bodhisattva, free of defilement and pure', dedicating to sentient beings and bodhi; 3. under 'the bodhisattva cultivating such roots of goodness', dedicating to the reality-limit; 4. under 'the bodhisattva practicing in this way', concluding with praise of the supreme functions. In the first part, the essence, the text has three: 1. discerning the essence of practice; 2. under 'the bodhisattva practicing such as this', discerning the functions of practice, which has two: first, leaving behind evil, and second, generating virtues; 3. under 'not seeking birth in heaven', discerning the intention of cultivation, which has two senses: first, according with the roots of goodness performed by other sentient beings, not opposing the good and causing them to advance; second, the bodhisattva's own roots of goodness being bestowed in accordance with the three grades of sentient beings' faculties; this can be pondered and inferred. In the second, \[dedicating to\] sentient beings and bodhi, the text has two: first, discerning cultivation; second, under 'the bodhisattva, by means of these roots of goodness', directly clarifying the dedication. In the first text there are two: first, one's own share; second, under 'cultivating impartiality', augmented cultivation. In the first text there are five: 1. discerning the conditions on which one relies, namely the roots of goodness; 2. under 'the bodhisattva further produces this thought', clarifying producing the mind in reliance on conditions, in which the division into three can be known; 3. under 'the bodhisattva in this way', revealing that the mind is endowed with virtues; 4. discerning the periods of time; 5. under 'furthermore, the bodhisattva', extensively discerning the things given. In the second, augmented giving, there are two: first, discerning the mind of giving; second, under 'the bodhisattva further produces this thought', clarifying that the mind is endowed with virtues. In the second, the direct dedication, there are two: first, the direct dedication; second, under 'such a bodhisattva', concluding that virtues are autonomous, which has two: first, one's own share; second, under 'by means of such as this', superior progress, which can be known. In \[dedicating to\] the reality-limit, the text has two: first, repeating the preceding benefits; second, under 'the bodhisattva such as this', directly clarifying the reality-limit. In the first text there are five: 1. leaving behind defilement; 2. clarifying what is attained; 3. clarifying being peerless; 4. comparing with the fruit, which has two: first, general, and next, specific; 5. concluding as endowed with virtues. In the second, directly dedicating to the dharmadhātu, the textual characteristics are evident and can be known. The fourth part, concluding with praise, can be known from the text. As for the verses, there are two: first, the prose; next, the verses. There are forty-two verses: the first two versify the essence; the next seventeen versify sentient beings and bodhi; the next seven versify the reality-limit; the next sixteen versify the conclusion with praise. > — English (machine translation) (machine translation) - [Previous: 2.88](https://indike.org/pramana/in.bauddha.taisho.1732.2.88) - [Next: 2.90](https://indike.org/pramana/in.bauddha.taisho.1732.2.90) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.1732.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1732~en-mt.2.89) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1732.2.89](https://indike.org/pramana/in.bauddha.taisho.1732.2.89) · Pramāṇa