[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經搜玄分齊通智方軌](https://indike.org/pramana/in.bauddha.taisho.1732) › 4.25 # 大方廣佛華嚴經搜玄分齊通智方軌 4.25 大方廣佛華嚴經搜玄分齊通智方軌 4.25 - **Language:** Classical Chinese ### [4.25](https://indike.org/pramana/in.bauddha.taisho.1732.4.25) 二所治者，依《地論》，於諸法中不得自在障；依《攝論》，同《地論》，又有二障：一六神通慧、二入微細祕密佛法，有二業障及一報障有有生死。此在初及住心中，復有二障：一於一切應知境微細著、二於一切應知境微細礙，有二業障及一報障無有生死，此在地終心。 > Second, that which is cured: according to the Daśabhūmivyākhyāna, it is the obstacle of not attaining sovereignty in all dharmas; according to the Mahāyānasaṃgraha, it is the same as the Daśabhūmivyākhyāna, and furthermore there are two obstacles: 1. six supernormal knowledges and wisdom, and 2. entering into the subtle, secret Buddha-Dharma; there are two karmic obstacles and one retribution obstacle belonging to conditioned saṃsāra. This is present at the initial and abiding minds. Furthermore, there are two obstacles: 1. subtle attachment to all realms of the knowable, and 2. subtle hindrance regarding all realms of the knowable; there are two karmic obstacles and one retribution obstacle belonging to non-conditioned saṃsāra. This is at the culminating mind of the bhūmi. > — English (machine translation) (machine translation) - [Previous: 4.24](https://indike.org/pramana/in.bauddha.taisho.1732.4.24) - [Next: 4.26](https://indike.org/pramana/in.bauddha.taisho.1732.4.26) - [Up: 4](https://indike.org/pramana/in.bauddha.taisho.1732.4) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1732~en-mt.4.25) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1732.4.25](https://indike.org/pramana/in.bauddha.taisho.1732.4.25) · Pramāṇa