[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [華嚴經探玄記](https://indike.org/pramana/in.bauddha.taisho.1733) › 1.114 # 華嚴經探玄記 1.114 華嚴經探玄記 1.114 - **Language:** Classical Chinese ### [1.114](https://indike.org/pramana/in.bauddha.taisho.1733.1.114) 三俱存無礙義，謂凡是一緣，要具前二方成緣起，以要住自一方能遍應，遍應多緣方是一故。是故唯一多一自在無礙。由此鎔融有六句：或舉體全住是唯一也、或舉體遍應是多一、或俱存、或雙泯、或總合、或全離，皆思之可見。此上三門總明緣起本法竟。 > Third is the meaning of both coexisting without obstruction: in every case of a single condition, it must possess the previous two for dependent origination to be established, because it is only by abiding in its own oneness that it can pervade and correspond, and it is only by pervading and corresponding to many conditions that it is a oneness. Therefore, the solely-one and the multiply-one are unfettered and unobstructed. From this fusion there are six propositions: either its whole substance fully abides, which is solely-one; or its whole substance pervades and corresponds, which is multiply-one; or both coexist; or both are obliterated; or all are combined; or all are completely separated. All of these can be understood by thinking them through. The above three gates generally clarify the fundamental dharmas of dependent origination. > — English (machine translation) (machine translation) - [Previous: 1.113](https://indike.org/pramana/in.bauddha.taisho.1733.1.113) - [Next: 1.115](https://indike.org/pramana/in.bauddha.taisho.1733.1.115) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1733.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1733~en-mt.1.114) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1733.1.114](https://indike.org/pramana/in.bauddha.taisho.1733.1.114) · Pramāṇa