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# 華嚴經探玄記 1.39

華嚴經探玄記 1.39

- **Language:** Classical Chinese

### [1.39](https://indike.org/pramana/in.bauddha.taisho.1733.1.39)

六陳朝南嶽思禪師、智者禪師等立四教：一三藏教，亦名小乘教，如《法華》云「不得親近小乘三藏學者。」《智論》中說小乘為三藏，大乘名摩訶衍藏。二名通教，亦名漸教，謂大乘經中通說三乘通被三根等。又如《大品》中乾惠等十地通三乘者是也。三名別教，亦名頓教，謂諸大乘經中所說法門道理，不通小乘等者是也。四名圓教，亦名祕密教，謂法界自在具足圓滿，一即一切、一切即一無礙法門，亦《華嚴》等是也。

> Sixth, Dhyāna Master Nanyue Huisi, Dhyāna Master Zhizhe, and others of the Chen dynasty established four teachings: 1. The Tripiṭaka teaching, also called the Hīnayāna teaching, as the Saddharmapuṇḍarīka Sūtra says, 'Do not approach students of the Hīnayāna Tripiṭaka.' The Dà zhìdù lùn states that the Hīnayāna is the Tripiṭaka, and the Mahāyāna is called the Mahāyāna piṭaka. 2. The common teaching, also called the gradual teaching, referring to Mahāyāna sūtras that expound the three vehicles in common and universally cover the three faculties, etc.; also like the ten bhūmis such as the dry wisdom bhūmi in the Pañcaviṃśati-sāhasrikā, which are common to the three vehicles. 3. The distinct teaching, also called the sudden teaching, referring to the doctrinal principles expounded in the various Mahāyāna sūtras that are not common to the Hīnayāna, etc. 4. The perfect teaching, also called the esoteric teaching, referring to the unobstructed doctrinal gate where the dharmadhātu is autonomous, complete, and fulfilled, one is all and all is one, which is also the Avataṃsaka and others.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1733~en-mt.1.39) — English, machine translation

## Linked texts (1)

- [新華嚴經論](https://indike.org/pramana/in.bauddha.taisho.1739.3.18) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1733.1.39](https://indike.org/pramana/in.bauddha.taisho.1733.1.39) · Pramāṇa
