[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [華嚴經探玄記](https://indike.org/pramana/in.bauddha.taisho.1733) › 11.64 # 華嚴經探玄記 11.64 華嚴經探玄記 11.64 - **Language:** Classical Chinese ### [11.64](https://indike.org/pramana/in.bauddha.taisho.1733.11.64) 第二離盜中亦三：初因離中，准殺應有二因，資生不足是外因、貪等為內因。何故不說內因？釋：以同前故，不重說也。又釋：內懷知足，為離盜因。又初地上得無盡財故，說資生常足也。二對治離者，於自資財當能捨施，令當來大財報果不壞故。論經名不壞他財，謂他世財也。此經略無此句。三果行離者亦二：細謂草葉、麁謂資具。殺婬二業於他眾生正報處起，細約心念、麁就身事。資約外財，物有微麁，以分輕重。論經五緣，此中略無三四，餘如論顯。 > Second, within leaving stealing, there are also three parts: First, within leaving the causes, by analogy with killing there should be two causes: insufficiency of requisites for living is the external cause, and greed and so forth are the internal causes. Why are the internal causes not mentioned? Explanation: Because they are the same as before, they are not repeated. Another explanation: internally harboring contentment is the cause of leaving stealing. Furthermore, because on the first bhūmi and above one attains inexhaustible wealth, it states that requisites for living are always sufficient. Second, leaving through antidotes: regarding one's own property, one will be able to renounce and give it away, so that the resulting fruit of great future wealth will not be ruined. The sūtra text of the treatise calls this 'not ruining another's wealth', referring to wealth in another lifetime. This sūtra omits this phrase. Third, leaving through fruit and action also has two kinds: subtle refers to grass and leaves, coarse refers to requisites. The two karmas of killing and sexual misconduct arise in relation to the primary retribution of other sentient beings; the subtle is in terms of mental thought, and the coarse concerns bodily actions. Requisites pertain to external property, where items have degrees of subtlety and coarseness, by which gravity and lightness are distinguished. The sūtra text of the treatise lists five conditions; here conditions three and four are omitted, and the rest are as clarified in the treatise. > — English (machine translation) (machine translation) - [Previous: 11.63](https://indike.org/pramana/in.bauddha.taisho.1733.11.63) - [Next: 11.65](https://indike.org/pramana/in.bauddha.taisho.1733.11.65) - [Up: 11](https://indike.org/pramana/in.bauddha.taisho.1733.11) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1733~en-mt.11.64) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1733.11.64](https://indike.org/pramana/in.bauddha.taisho.1733.11.64) · Pramāṇa