[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [華嚴經探玄記](https://indike.org/pramana/in.bauddha.taisho.1733) › 12.4 # 華嚴經探玄記 12.4 華嚴經探玄記 12.4 - **Language:** Classical Chinese ### [12.4](https://indike.org/pramana/in.bauddha.taisho.1733.12.4) 第二來意者，有三：一前戒、次定，義次第故，是故須來。二前位能持微細戒品，未淨圓滿世間等持等至及圓滿聞法總持，為令得此，因說此地令勤修學，此依《深密經》。三者初之三地總寄世間施戒修法，前二施、戒，今此顯修，是故來耳。 > Second, the purpose of its sequence: there are three. First, earlier were precepts, next is concentration, because of the sequential order of meanings; therefore it must follow. Second, in the preceding stage one was able to uphold subtle categories of precepts, but had not yet purely perfected mundane samādhi and samāpatti or perfected the retention of heard Dharma in dhāraṇī; in order to cause one to attain these, this bhūmi is spoken to cause one to cultivate and learn diligently, relying on the Saṃdhinirmocana Sūtra. Third, the first three bhūmis collectively correspond to the mundane dharmas of giving, precepts, and cultivation; the first two are giving and precepts, and this one reveals cultivation; therefore it follows. > — English (machine translation) (machine translation) - [Previous: 12.3](https://indike.org/pramana/in.bauddha.taisho.1733.12.3) - [Next: 12.5](https://indike.org/pramana/in.bauddha.taisho.1733.12.5) - [Up: 12](https://indike.org/pramana/in.bauddha.taisho.1733.12) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1733~en-mt.12.4) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1733.12.4](https://indike.org/pramana/in.bauddha.taisho.1733.12.4) · Pramāṇa