[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [華嚴經探玄記](https://indike.org/pramana/in.bauddha.taisho.1733) › 12.59 # 華嚴經探玄記 12.59 華嚴經探玄記 12.59 - **Language:** Classical Chinese ### [12.59](https://indike.org/pramana/in.bauddha.taisho.1733.12.59) 二「善集福德」下明修行勝。於中十一種：一無厭為因，集福增長。二依進為因，求智不捨。三釋如論可知。四不起邪思，令戒光潔，論經欠此句。上四是自分行，下明勝進行。五起佛果法行、六起佛依報淨土行，論釋中具二種嚴：一約人，謂住處眾生淨，無煩惱是斷德、堅智是智德。二約法，謂佛果位諸功德法以為嚴也。七依佛正報相好法身，起彼行求也。八依佛三業作用起行。九敬重法行，以行依法成，故敬求也。十願取三有，巧攝眾生，在染不污，名心無礙。十一日夜常念攝取眾生，離小乘心，名離餘心也。 > Second, from 'well gathering merit' downward clarifies excellence in cultivation. In this, there are eleven kinds: 1. Having tirelessness as the cause, gathering merit and increasing it. 2. Relying on vigor as the cause, seeking wisdom without abandoning it. 3. The explanation is evident as in the treatise. 4. Not giving rise to improper thoughts, causing morality to be radiant and pure; the treatise text lacks this line. The above four are practices of one's own stage; below clarifies superior advancement practices. 5. Giving rise to the practice of the dharmas of the Buddha's fruition. 6. Giving rise to the practice of the Buddha's dependent retribution, the pure land; the explanation in the treatise provides two kinds of adornment: first, in terms of persons, meaning the purity of sentient beings in the dwelling place—being free from defilement is the virtue of eradication, and firm wisdom is the virtue of wisdom; second, in terms of dharmas, meaning taking the manifold meritorious dharmas of the Buddha's fruition stage as adornment. 7. Relying on the marks, signs, and dharmakāya of the Buddha's direct retribution, giving rise to that practice and aspiration. 8. Relying on the function of the Buddha's three karmas to give rise to practice. 9. The practice of revering the Dharma; because practice is accomplished by relying on the Dharma, one reverently seeks it. 10. Vowing to take rebirth in the three realms of existence, skillfully gathering sentient beings; remaining unstained while amidst defilement is called 'the mind being unobstructed'. 11. Constantly being mindful day and night of gathering sentient beings, freed from the mindset of the Small Vehicle; this is called 'free from other minds'. > — English (machine translation) (machine translation) - [Previous: 12.58](https://indike.org/pramana/in.bauddha.taisho.1733.12.58) - [Next: 12.60](https://indike.org/pramana/in.bauddha.taisho.1733.12.60) - [Up: 12](https://indike.org/pramana/in.bauddha.taisho.1733.12) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1733~en-mt.12.59) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1733.12.59](https://indike.org/pramana/in.bauddha.taisho.1733.12.59) · Pramāṇa