[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [華嚴經探玄記](https://indike.org/pramana/in.bauddha.taisho.1733) › 12.63 # 華嚴經探玄記 12.63 華嚴經探玄記 12.63 - **Language:** Classical Chinese ### [12.63](https://indike.org/pramana/in.bauddha.taisho.1733.12.63) 第三重頌中有三十九頌。初十一頌前勝慢對治，於中初二頌十平等；次二頌道品鎧杖喻；次二勝行嚴身喻；次二師子吼法喻；次三頌前初住地同念不退心，論名如道行。第二「常為」下十三頌不住道行勝，於中初四頌前所知法中智清淨；二「如是觀」下九頌教化眾生勤方便，於中初一頌半頌總觀虛偽生悲慈二心、次三頌半頌悲中觀緣集苦、次三頌觀深重苦、次一頌大慈觀事。第三「常住正念」下七頌彼果勝中，初一頌攝功德勝、次一頌半頌修行勝、次半頌教化眾生勝、次四頌起世智勝。下七頌地果，初三調柔、次三半頌攝報、次半願智。後一結說究竟。難勝地竟。 > Third, in the restatement in verses, there are thirty-nine verses. The first eleven verses restate the previous remedy against superior arrogance. Herein, the first two verses restate the ten equalities; the next two verses restate the metaphor of the armor and weapons of the bodhipakṣa dharmas; the next two restate the metaphor of superior practices adorning the body; the next two restate the metaphor of the lion's roar Dharma; the next three verses restate the previous mind of identical mindfulness and non-retrogression upon first dwelling on the bhūmi, called in the treatise 'practice conforming to the path'. Second, from 'Constantly for the sake of' downward, thirteen verses restate the excellence of the practice of the non-abiding path. Herein, the first four verses restate the purification of wisdom in the previously known dharmas; second, from 'Contemplating thus' downward, nine verses restate the diligent upāya in teaching and transforming sentient beings. Herein, the first verse and a half generally restates contemplating the unreal and false to give rise to both compassion and loving-kindness; the next three and a half verses restate contemplating the suffering of the accumulation of conditions within compassion; the next three verses restate contemplating profound and heavy suffering; the next one verse restates the contemplation of matters in great loving-kindness. Third, from 'Constantly dwelling in right mindfulness' downward, seven verses restate the excellence of that fruit: the first one verse restates excellence in gathering merits; the next verse and a half restates excellence in cultivation; the next half verse restates excellence in teaching and transforming sentient beings; the next four verses restate excellence in giving rise to worldly wisdom. The bottom seven verses restate the fruits of the bhūmi: the first three are pliancy, the next three and a half are the embracing of retribution, and the next half is wisdom of vows. The final one concludes the exposition as complete. The Difficult-to-Conquer Bhūmi (Sudurjayā) is concluded. > — English (machine translation) (machine translation) - [Previous: 12.62](https://indike.org/pramana/in.bauddha.taisho.1733.12.62) - [Next: 12.64](https://indike.org/pramana/in.bauddha.taisho.1733.12.64) - [Up: 12](https://indike.org/pramana/in.bauddha.taisho.1733.12) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1733~en-mt.12.63) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1733.12.63](https://indike.org/pramana/in.bauddha.taisho.1733.12.63) · Pramāṇa