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# 華嚴經探玄記 13.38

華嚴經探玄記 13.38

- **Language:** Classical Chinese

### [13.38](https://indike.org/pramana/in.bauddha.taisho.1733.13.38)

四約大智分別者，論名入諦觀。三道是苦集諦故，是大智所知法也。《瑜伽》「幾支苦諦攝，及現法為苦？答：二，謂生及老死。問：幾支苦諦攝，當成為苦？答：五，謂識乃至受種子性。問：幾支集諦攝？答：所餘支。」解云：當五因二果俱是苦諦，惑業五是集諦攝。又《唯識論》第八云「皆苦諦攝，取蘊性故。五集諦攝，業煩惱性故。」解云：此則苦攝十二，以是取蘊性，集唯攝五可知。

> Fourth, regarding the differentiation in terms of great wisdom, the treatise calls it the 'contemplation of entering the truths.' Because the three paths are the noble truths of suffering and origination, they are dharmas known by great wisdom. The Yogācārabhūmi states: 'How many links are subsumed under the truth of suffering and are suffering in the present life? Answer: Two, namely birth and aging-and-death. Question: How many links are subsumed under the truth of suffering and will become suffering in the future? Answer: Five, namely the nature of seeds from consciousness up to sensation. Question: How many links are subsumed under the truth of origination? Answer: The remaining links.' Explanation: The five future causes and two fruits are both the truth of suffering; the five of affliction and karma are subsumed under the truth of origination. Furthermore, the eighth fascicle of the Cheng weishi lun says: 'All are subsumed under the truth of suffering, because they are of the nature of the appropriated aggregates (upādāna-skandha). Five are subsumed under the truth of origination, because they are of the nature of karma and affliction.' Explanation: Thus the truth of suffering subsumes the twelve because they are of the nature of the appropriated aggregates; the truth of origination subsumes only five, as can be understood.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1733~en-mt.13.38) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1733.13.38](https://indike.org/pramana/in.bauddha.taisho.1733.13.38) · Pramāṇa
