[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [華嚴經探玄記](https://indike.org/pramana/in.bauddha.taisho.1733) › 13.3 # 華嚴經探玄記 13.3 華嚴經探玄記 13.3 - **Language:** Classical Chinese ### [13.3](https://indike.org/pramana/in.bauddha.taisho.1733.13.3) 初釋名者，《攝大乘》云「由緣起智，能令般若波羅蜜多現在前故，名現前地。」世親釋云「謂此地中住緣起智，由此智力令無分別智而得現前，悟一切法無染無淨。」無性釋意及梁論等並同此說。解云：由加行智引根本智，證於真如無染淨法界令現前故。《解深密經》現前觀察諸行流轉，又於無相多修作意方現前，名現前地。解云：此有二義，一現前觀察諸行流轉、二由多作意令無相觀方得現前。《莊嚴論》云「不住生死涅槃觀慧現前，名現前地。」《十住論》云「降魔事已，菩薩道法皆現在前。」《仁王經》名為法現。《成唯識》同《攝論》，《瑜伽》同《深密》、《金光明》等，更無異說。《十地論》等如前已辨。 > First, explaining the name: The Mahāyānasaṃgraha says, "Because through the cognition of dependent origination one is able to make the perfection of prajñā become manifest before one, it is called the 'Manifest Bhūmi' (abhimukhī-bhūmi)." Vasubandhu explains, "This means that in this bhūmi one abides in the cognition of dependent origination, and through the power of this cognition one causes non-conceptual cognition to become manifest, awakening to all dharmas as neither defiled nor pure." Asvabhāva's commentary and the Liang Treatise (Paramārtha's translation of the Mahāyānasaṃgraha) both agree with this explanation. Explanation: This is because preparatory cognition induces fundamental cognition, realizing the dharmadhātu of true suchness without defilement or purity and making it manifest. The Saṃdhinirmocana Sūtra says that it is called the Manifest Bhūmi because one observes the transmigration of all conditioned phenomena manifest before oneself, and furthermore, only after cultivating attention extensively regarding signlessness does \[signlessness\] become manifest. Explanation: This has two meanings: first, observing the transmigration of all conditioned phenomena manifest before oneself; second, through extensive attention, causing signless contemplation to become manifest. The Mahāyānasūtrālaṃkāra says, "The contemplative wisdom of abiding neither in saṃsāra nor in nirvāṇa becomes manifest; hence it is called the Manifest Bhūmi." The Daśabhūmika-vibhāṣā says, "Having subdued the works of Māra, the dharmas of the bodhisattva path all become manifest before one." The Renwang jing names it 'Dharmas Becoming Manifest' (faxian). The Cheng weishi lun agrees with the Mahāyānasaṃgraha, and the Yogācārabhūmi agrees with the Saṃdhinirmocana Sūtra, the Suvarṇaprabhāsa Sūtra, and so forth, without any divergent explanations. The Daśabhūmikasūtra-śāstra and others have already been distinguished above. > — English (machine translation) (machine translation) - [Previous: 13.2](https://indike.org/pramana/in.bauddha.taisho.1733.13.2) - [Next: 13.4](https://indike.org/pramana/in.bauddha.taisho.1733.13.4) - [Up: 13](https://indike.org/pramana/in.bauddha.taisho.1733.13) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1733~en-mt.13.3) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1733.13.3](https://indike.org/pramana/in.bauddha.taisho.1733.13.3) · Pramāṇa